These readings may seem a little harsh: God putting Job in his place, Jesus proclaiming woe to those who reject Him. Why would God point out Job’s insignificance and insufficiencies when he is already experiencing so much suffering?
Becoming aware of our own weaknesses is, in fact, a grace. It can be a struggle, too, for it requires us to learn humility, but it also brings freedom. Being aware of our weaknesses frees us from any pretense of perfection, from feeling as though we have to carry the world on our shoulders, and from a false perception of reality, of the world and our place in it.
It is through these weak points that the enemy will try to break in, through our bad habits and less noble inclinations. As the Church Militant, we are continually fighting the good fight, storming the forces of evil and protecting what is sacred—including, first and foremost, our own souls—from being corrupted. If we are aware of the weaknesses within ourselves, we can mount a defense to enemy attacks. In order to do so, we must put aside our pride and call in reinforcements. The battle is bigger than any fantasies we may have for ourselves of glory and heroics. If we want to win the fight, we have to be willing to take orders from our Master, who is infinitely stronger and wiser than we are.
When we understand this greater reality, we will be able to proclaim our weaknesses without shame. We are mere soldiers in a spiritual battle that is far beyond our depth, but we will receive unyielding support to bolster every weakness, if only we ask it of God.
Today is the feast of St. Faustina Kowalska, the Apostle of Divine Mercy. She beautifully illustrates this idea of confident humility, and her receptiveness to God’s message of Divine Mercy was cultivated by her great dependence on God and the knowledge of her own weaknesses.
We cannot receive God’s mercy if we are not aware of our need for it. St. Faustina shows us though the example of her own life that accepting humiliations leads not to despair but to great joy. When St. Faustina faced trials and injustices, she did not view them through the lens of her own ego but through God’s mysterious economy of grace. She knew she was playing a part in a larger story. When her things did not proceed according to her plans—when she was turned down from several convents, faced serious illnesses, or was misunderstood and ridiculed—she did not cease to trust in God, because her faith was not in her own wisdom but in God’s alone. When she was mistreated, she did not become indignant but instead thought of how Jesus was mistreated at Calvary, drawing close to Him. She was not ashamed of her shortcomings but humbly accepted them, knowing that God created her with those weaknesses for a reason. She used every struggle as a chance to learn to depend upon God all the more and to increase in joyful gratitude for His overflowing mercy.
And you, Faustina, a gift of God to our time, a gift from the land of Poland to the whole Church, obtain for us an awareness of the depth of Divine Mercy; help us to have a living experience of it and to bear witness to it among our brothers and sisters. May your message of light and hope spread throughout the world, spurring sinners to conversion, calming rivalries and hatred, and opening individuals and nations to the practice of brotherhood. Today, fixing our gaze with you on the Face of the Risen Christ, let us make our own your prayer of trusting abandonment and say with firm hope: “Jesus, I trust in You!”
(Prayer of St. John Paul II)
Suffering is the greatest treasure on earth; it purifies the soul. In suffering we learn who is our true friend.
True love is measured by the thermometer of suffering. Jesus, I thank you for the little daily crosses, for opposition to my endeavors, for the hardships of communal life, for the misinterpretation of my intentions, for humiliations at the hands of others, for the harsh way in which we are treated, for false suspicions, for poor health and loss of strength, for self-denial, for dying to myself, for lack of recognition in everything, for the upsetting of all my plans.
Thank you, Jesus, for interior sufferings, for dryness of spirit, for terrors, fears, and uncertainties, for the darkness and the deep interior night, for temptations and various ordeals, for torments too difficult to describe, especially for those which no one will understand, for the hour of death with its fierce struggle and all its bitterness.
I thank you, Jesus, who first drank the cup of bitterness before you gave it to me, in a much milder form. I put my lips to this cup of your holy will. Let all be done according to your good pleasure; let that which your wisdom ordained before the ages be done to me. I want to drink the cup to its last drop, and not seek to know the reason why. In bitterness is my joy, in hopelessness is my trust. In you, O Lord, all is good, all is a gift of your paternal Heart. I do not prefer consolations over bitterness or bitterness over consolations, but thank you, O Jesus, for everything! It is my delight to fix my gaze upon you, O incomprehensible God!
—St. Faustina Kowalska
1. Gonzalo Carrasco, Job on the Dunghill / PD-US
2. Portrait of Saint Faustina / PD-US
3. Eugeniusz Kazimirowski, Closeup of the first Divine Mercy painting, created in 1934 based on the request of Saint Faustina Kowalska / PD-US
Originally posted at Frassati Reflections.