As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him, “Follow me.”
And he got up and followed him.
While he was at table in his house,
many tax collectors and sinners came
and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
“Why does your teacher eat with tax collectors and sinners?”
He heard this and said,
“Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners.”
In the Confirmation class I taught, we covered the Gifts and Fruits of the Holy Spirit. During a review game, my class of seventh-grade boys was split into teams, and one team was asked to name a few Fruits of the Holy Spirit. After a few blank stares where it became clear they had no recollection whatsoever of our lesson discussing these Fruits, one smart-alecky student replied, “Apples, oranges, blueberries…” His partner soon chimed in with “Strawberries, mangoes, bananas…” I rolled my eyes and asked if they had a real answer. When the first student said no, I started listing off the actual Fruits of the Holy Spirit—love, joy, peace, patience…—only to be interrupted by the second student. “Wait a minute,” he said, “those aren’t fruits!”
So, in case you were not aware: no, the Fruits of the Holy Spirit are not literal fruits. The Holy Spirit does not, to my knowledge, operate a juice bar. But why is it that we refer to them as Fruits in the first place? St. Paul’s description of our relationship with the Holy Spirit gives us more insight into the metaphors of Fruits and Gifts.
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the Spirit
through the bond of peace…
But grace was given to each of us
according to the measure of Christ’s gift.
And he gave some as Apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the Body of Christ.
—Ephesians 4:1–3, 7, 11–12
Paul tells us that as Christians, we are all called by God to live uprightly, actively cooperating with the Spirit and developing virtue. But he also speaks of graces that were given to us freely, without merit on our part; these graces vary based on the needs of the Body of Christ. In order to develop the virtues he describes, we must receive these graces with open arms and allow them to take root within us.
If Christ is the vine and we are the branches, the Gifts of the Holy Spirit are the nutrients that flow into us through Christ, giving us life and enabling us to grow. If we are connected to this nourishing Spirit, it will naturally follow that we will bear fruit. The Fruits of the Holy Spirit are evidence that God is working within us; they are the external virtues that flourish when we cooperate with God’s grace.
If we are truly living in the Spirit, the Fruits will manifest themselves in our lives. Unlike the Pharisees, who followed the law and yet lived in ways that were critical, impatient, harsh, and self-serving, we can become truly gentle, peaceful, and loving by softening our hearts and being open to receiving God’s grace. Just as He did with St. Matthew, He calls to us and asks us to follow Him; He seeks to heal us from our infirmities and pour His grace into us, that we might be grafted back onto the Vine and bear fruit. May we allow Him to reconnect us to the Source of all grace, that our souls might bloom ever stronger.
1. Celia Castro, Uvas / PD-US
2. Jean-François Rozier, Cours complet d’Agriculture / PD-US
Originally posted at Frassati Reflections.