In keeping with my recent posts about the fruits of the mysteries of the rosary in our daily lives, today I want to tackle the Luminous Mysteries and their fruits.
The first Luminous mystery is the Baptism of Our Lord in the Jordan, the fruit of which is “Openness to the Holy Spirit.” At first this seems pretty obvious; when we are baptized we are brought into the family of God, children of His by adoption, we become members of the Body of Christ, the Church. However, I think this mystery goes beyond simply meditating on our own baptism (which is a good and worthwhile thing to do). If we consider the number of times we renew out baptismal promises each week, every time we enter and exit the Church for example, we suddenly become aware of the number of opportunities we have to crack the door of our soul open just a bit more to the workings of the Holy Spirit.
Even more than just renewing our baptismal promises, think of all the times the Lord desires to shower us with His grace – “baptize us in the Holy Spirit,” as it were. Our Lady of Guadalupe once said that the fingers in the painting of her that do not have rays coming out of them signify all of the graces that are available to us that no one asks for. Perhaps if we come to love our baptism and the promises that come with it, we will develop a new openness to the Holy Spirit, thus allowing ourselves to be spiritually “baptized” in His abundant graces each day!
Indeed, opening our souls to the Holy Spirit then allows us to turn for even greater help to those in Heaven. Which, coincidentally, is the second mystery and fruit – the Wedding Feast at Cana and the fruit “To Jesus through Mary.” When we open ourselves to the workings of the Holy Spirit, we become more malleable to the ways the Lord longs to bring us to Him. For those who are cautious about getting to know Mary, opening ourselves to the Holy Spirit may be the first step in trusting her to get us to her son. After all, she didn’t receive her son until she opened herself (in every possible way, mind you!) to the Holy Spirit. Maybe she knows a thing or two about the workings of Our Lord in The Spirit and the two of them, spirit and Mother of God, can work together to bring about wonders in our soul!
Which brings us to the third mystery, The Proclamation of the Kingdom and its fruit: “Trust in God.” Only when we become a true instrument of the Lord through His Spirit can we begin to evangelize the world. Yet, evangelization only works if we place all of our trust in Him: that He is the one evangelizing, not us, that His work will be done if we remain humble. Yet we need the Holy Spirit and Our Blessed Mother to help us reach those who have yet to be reached. Who better to ask for help than the Spirit, who gave the apostles tongues to evangelize, and Mary, who brought Jesus to the world for the first time?
In the fourth mystery, we see how the act of opening ourselves to the graces of the spirit, asking Mary for guidance, and bringing the gospel to others begins to have a profound effect on us. For, just as the mystery reflects on the Transfiguration we too are transfigured into a true reflection of Christ in the world. As we grow in this holiness and radiate the Lord to others, we find that our “Desire for God and Holiness” deepens.
Finally, our spiritual life culminates in the fifth mystery: the Institution of the Eucharist and the fruit of “Eucharistic Adoration.” As the Eucharist is the source and summit of the Church, so too is it the source and summit of our life as Christians. As our desire for holiness grows in response to the workings of the Holy Spirit within us, we are necessarily drawn to the One who can make us Holy: Jesus Christ in the Eucharist. In adoring Him, we are given the Holy Spirit and a new openness to His workings in our life, and the whole circle begins again.
Indeed, the spiritual life, it seems, is not linear, but rather a series of overlapping circles that build on one another to make a beautiful pathway to holiness. As we again grow in openness to the Holy Spirit, our desire for Mary’s intercession awakens and we are transformed by our desire for holiness, which again brings us to the Eucharist.
People like to say that running in circles in pointless. Well, maybe, it’s not as pointless as it seems!