Religion whenconfession

Published on October 6th, 2012 | by Ryan Eggenberger


What To Do When Confession Goes Bad

Last week I published a post called “5 Tips That Will Change The Way You Think About Confession.”

Overall it had great reviews. It resonated with how a lot of people feel about the sacrament.

A woman wrote an email to me lamenting the fact that her sister had actually had a really bad experience in confession. As a result, she has not been back in years.

So what do you do when you have a bad experience in confession? Here are five possible scenarios and five appropriate suggestions on how to handle each one.

1. The Priest Yells At You

In the last post, I asserted that this probably wouldn’t happen. But as I learned, it unfortunately has.

In the case that the priest yells at you for having been gone for so many years or for the sins you have committed, handle the situation as you would in any other social situation. Simply ask him for a little more respect, and remind him how difficult it is for you to be there.

You have just as much as dignity as he does. If he persists, simply get up, leave, and find another priest to hear your confession as soon as possible. If you feel compelled, contact the priest at a later time to tell him how you felt you were treated.

2. You Lie or Withhold Necessary Details

Confession can go bad if you lie or withhold details. Why? Because it won’t count.

In order to ensure that you’ve made a good confession, you have to say all mortal sins that you are aware of, and the number of times you’ve committed them, if you know that number. Venial sins do not have to be named, but you might as well since you’re there.

If you have lied in confession or omitted the necessary details, go back and make a good confession. Listen, many of us have done this out of fear or pride. It’s not fun to admit or to confess to the fact that you’ve made a bad confession, but it’s a great way to be extremely vulnerable to receive God’s healing mercy.

3. The Priest Tells You It’s Not A Sin

This is famously referred to as  “confession wars.”It’s when one priest says one thing and another priest says something different.

It’s not helpful to the sinner to hear that their sins are not a big deal. Why? Because later when the person is tempted to commit the sin again, he will use the justification that Father So-and-So said it wasn’t a big deal.

To avoid this, find a priest who will give you the truth even when it hurts sometimes. Jesus says that the gate to Heaven is narrow, so you want to make sure your confessor is going to do whatever he can to help you get through that gate.

4. You’re Not Actually Absolved (*updated as of 10/7)

To be absolved from your sins, the priest must say the trinitarian formula over you:, “I absolve you of your sins in the name of the Father, and of the Son, and of the Holy Spirit” at least “I absolve you” (see Fr. Z’s take on it). The Church teaches that if these words are not said, there is no absolution of sins and the confession is not valid* (see note below).

Two things can happen. Either the priest can just leave it out altogether, or he might use a different formula. Either way, it doesn’t count.

On another note, one trendy formula  that may or may not still be happening is an attempt to absolve “in the name of the Creator, and of the Redeemer and of the Sanctifier.”

While this formula is very beautiful, it has at least one problem. Sins are not absolved in the name of the Creator, Redeemer, and Sanctifier. They’re absolved in the Name of the Father and of the Son and of the Holy Spirit.

5. The Seal of Secrecy is Broken

Breaking the seal of confession merits the priest the most serious punishment the church has. Paragraph 1467 is very clear on this:

Given the delicacy and greatness of this ministry and the respect due to persons, the Church declares that every priest who hears confessions is bound under very severe penalties to keep absolute secrecy regarding the sins that his penitents have confessed to him. He can make no use of knowledge that confession gives him about penitents’ lives. This secret, which admits of no exceptions, is called the “sacramental seal,” because what the penitent has made known to the priest remains “sealed” by the sacrament.

If this happens to you or you become aware of this serious matter, it’s time to call the office of the Bishop. You owe it yourself, to your Catholic brothers and sisters, and to the priest himself, to say something.

* Catechism paragraph 1449. Note: This applies to Latin-Rite Catholics. Other rites may have different formulae. See paragraph 1481

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About the Author

Ryan Eggenberger is a partner at Little Flower Strategies, LLC. He writes about travel, marketing, and his terrible parking skills. Follow him on twitter at @RyanEggenberger.

  • Kathleen Crawford

    If a priest breaks the seal of the confessional there is nothing the

    bishop can do for him. Only the Pope can hear the confession of the

    priest for such a sin.

    only the Pope

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  • waywardson23

    About #3. I don’t think that you should automatically assume that the “harder” priest is right. This is not always the case. I once read an article about a “tough confession”. The author found the guidance helpful, but the priest made a very obvious doctrinal error, threatening her soul over something that could not a mortal sin under the circumstances described.

    The priest who follows Church teaching is right, not the “hard” priest or the “lenient” priest. If you get into a “confession war”, you need guidance about what the faith actually teaches. Historically, most heresies have been about being too harsh and unforgiving, not about being overly lenient.

    • Scott W

      I don’t think you can historically justify the claim “most heresies have been about being too harsh and unforgiving”. Not the heretics in the Acts of the Apostles and Epistles, and their fellow-travelers the gnostics, not the Arians, and the Spirit of Vat 2 crowd are also morally lax.

      • waywardson23

        Off the top of my head, I can think of the Donatists, the Jansenists, the Pelegianists, and in modern times, the Lefebvrists as being overly strict in their own way.

  • very unhappy penitent

    Our pastor routinely accuses people of having committed worse sins than those they’re confessing.

    Example: He accused an elderly lady of blasphemy and said she was no longer welcome at Communion or as an EMHC. What had she done? She was lost on a deserted back road for hours at night and broke into tears and took God’s name in vain. She said, she immediately begged God’s forgivenes and went to Confession that weekend.

    Example: He told a lady who was sexually molested as a small child that she needed to bring that to Confession to confess her promiscuity.

    Example: He accused me of sins I’ve never in my life committed, and when I objected, he withheld Absolution, saying it was a sacrilege to lie in Confession. Then for all of Advent and Christmas, he denied me the Sacraments of Communion and Confession. I think because I defended myself, he was punishing me.

    Example: He accused a high school girl of public sin, then said she wasn’t ready for Confirmation and removed her from the class one month before it was scheduled. Lifelong Catholics, the whole family now attends a Lutheran Church. They say they’ll come back when he leaves.

    Example: In front of others in the back of the church after Mass, he argued out loud with a young man (about 20 years old) who’d been away from the Church. He accused him of public sin and said he shouldn’t have presented himself for Communion because he hadn’t gone to Confession. (okay, the boy probably hadn’t gone, but Father didn’t know that for sure.) The boy has never come back.

    The list goes on … he’s a creep. Our’s is a remote parish, and we don’t have access to another priest. The next nearest Catholic Church with Confessions scheduled is more than two hours away.

    For nearly 30 years, I’ve received the Sacrament of Confession weekly or at least biweekly. After two years of this priest, I don’t ever want to go to Confession again!

    The pain of not being able to trust our pastor spills over to not trusting the Sacrament and even the Church itself. The Church is everything to me – it hurts so much to feel something has come between me and this Sacrament.

    If anyone has any ideas, I’m listening.

    • Elizabeth

      I would contact your Bishop pronto.

    • Janelle

      Looks like everyone has a problem with him, but nothing has been actually done. Talk can only go so far. I suggest contacting the Bishop with paper support. Ask some parishioners privately if they will write up something anonymously with their personal experience. Then make sure and write yours. I would put in more detail your event (the sins you might have been confession briefly and what he said to you exactly).

      But most importantly, Pray for this Priest. He has the most important job in the world, and the strongest evil fighting against him. Purhaps you should print several of these prayers and suggest everyone pray for him.

      Remember, even if he is harsh, he still holds God in his hands, and should be respected.

      The most powerful thing you can do, is pray for this Poor Father. Pray with your whole heart.

      O Almighty and Eternal God, look upon the Face of Thy Christ, and for love of Him Who is the eternal High-priest, have pity on Thy priests. Remember, O most compassionate God, that they are but weak and frail human beings. Stir up in them the grace of their vocation which is in them by the imposition of the Bishop’s hands. Keep them close to Thee, lest the enemy prevail against them, so that they may never do anything in the slightest degree unworthy of their sublime vocation.

      O Jesus, I pray Thee for Thy faithful and fervent priests; for Thy unfaithful and tepid priests; for Thy priests laboring at home or abroad in distant mission fields; for Thy tempted priests; for Thy lonely and desolate priests; for Thy young priests; for Thy aged priests; for Thy sick priests; for Thy dying priests; for the souls of Thy priests in Purgatory.

      But above all I commend to Thee the priests dearest to me: the priest who baptized me; the priests at whose Masses I assisted and who gave me Thy Body and Blood in Holy Communion; the priests who taught and instructed or helped me and encouraged me; all the priests to whom I am indebted in any other way, particularly (your priest’s name here). O Jesus, keep them all close to Thy heart, and bless them abundantly in time and in eternity. Amen. Mary, Queen of the clergy, pray for us; obtain for us many and holy priests. Amen.

    • I agree with those who say the Bishop needs to know about this priest, and that you need to pray for him. He sounds as though he might even have a mental health problem of sorts.

      I am so sorry that the nearest confessor other than him is two hours away. While I hate to discourage confession for anybody, I would not be going to your priest if it were me.

      I am blessed with a regular confessor who I trust. Unfortunately, he was transferred to a parish that is also two hours away. Though it does limit how often I go, I make the drive. I have at times shown up for Mass and then confession after, and I have also made an appointment for confession with him.

      Having said that, I am fortunate. I still have priests nearby who I occasionally confess to. (I don’t go to my parish priest for several reasons.) My point, though, is that if you find a good confessor, the trip is worth it. Make a fun day out of the travel, and you might end up looking forward to it. Even though you will be going to confession much less frequently, it is much better than pulling away from the Church.

      Also bear in mind, Satan would love to destroy the Church, but he needs to work from within to do it. There are some people in the Church who aren’t the greatest, and who are even harmful. Still, if Satan wasn’t trying to drag the Church down, then we’d really have reason to worry!

      Stay with the Church for it’s teachings. The result of following those teachings is people like Mother Teresa. We are all responsible when we are a cause of people turning away from God or His Church, but priests especially have an obligation. In other words, his soul is in need of prayers. Pray to love him, and pray for his soul, and consider making the drive for a good confessor.

    • Elisabeth Meehan

      A priest who suggests that a person who has been subjected to sexual abuse is not the victim, but has been “promiscuous” is dangerous in the extreme.
      Some one with these attitudes should never be allowed near anyone who has been sexually abused.
      You should complain to the highest levels possible, until this priest is removed, and can do no more harm to innocent people, who are looking for help.
      Prayer, and forgiveness are wonderful actions, but removal of danger from vulnerable people must be done first – then by all means pray for the priest and forgive him.
      Allowing this to go on will only bring the church into more disrepute, and damage your faith and confidence in what is right even further.
      Do not be afraid of authority figures – you have your own internal authority, and you know right from wrong. Trust that, and do not let yourself be intimidated.
      Get some people to support you through this process. Remember, you are helping everyone who might be damaged by this priest.

  • Andrew

    With regard to #4, you risk causing unnecessary anxiety in your readers. I say this as someone who experienced torment for years from the fear that I was not absolved because the priest had not said the words of absolution “just right.”

    No priest should ever deviate from the words set forth in the Rite of Penance. That does not mean that every deviation invalidates the absolution.

    You insinuate that the invocation of the Holy Trinity is necessary for a valid absolution. The paragraph of the Catechism you cite does not say this nor is it supported by the weight of theological opinion, a brief summary of which from Father Edward McNamara follows:

    “A reader from Singapore asked what the minimal formula for absolution was. St. Thomas Aquinas and the majority of classical theology manuals held that the nucleus of the formula was the expression “I absolve you.” A few also sustained that the words “from your sins” were also necessary. All agreed that the Trinitarian invocation and the other prayers were not required for validity but were necessary for the sacrament’s licit celebration in non-emergency situations.”

    Father John Zulhsdorf’s reading of the manuals is the same:

    “I absolve you” alone is probably valid, whereas “I absolve you from your sins” alone is certainly valid.

    • Andrew, thank you for your input. Changes have been made. Thanks brother!

  • Gina

    I wish the author had been a little more specific on point No. 3 – when a priest tells you it’s not a sin. I’ve been told several times in the confessional that a mortal sin i.e. using contraception is not a sin, and find myself absolutely tongue-tied. Of course I know and accept what the Church teaches, and I don’t want to start an argument there in the confessional. But I’m dismayed at how often this seems to happen (with different priests on different subjects) and I don’t know what to do.

    Note that I’m not referring to areas of moral ambiguity. Just clear-cut instances where I know what the priest is saying is wrong…

  • My friend coined the term Post Traumatic Confession Disorder. I can’t speak for myself, having never had a terrible experience in confession, but she’s convinced it’s a thing.

  • Jatna Rivas

    A written confession is valid even if you are not mute. Read the canon law about it. Is famous the story of the youngster that went to st John Bosco with a long list for confession and gave it to the saint. The saint broke helist and absolved him.

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