The Jews picked up rocks to stone Jesus.
Jesus answered them, “I have shown you many good works from my Father.
For which of these are you trying to stone me?”
The Jews answered him,
“We are not stoning you for a good work but for blasphemy.
You, a man, are making yourself God.”
Jesus answered them,
“Is it not written in your law, ‘I said, ‘You are gods”‘?
If it calls them gods to whom the word of God came,
and Scripture cannot be set aside,
can you say that the one
whom the Father has consecrated and sent into the world
blasphemes because I said, ‘I am the Son of God’?
If I do not perform my Father’s works, do not believe me;
but if I perform them, even if you do not believe me,
believe the works, so that you may realize and understand
that the Father is in me and I am in the Father.”
Then they tried again to arrest him;
but he escaped from their power.
When it came to listening to His sermons and watching His miracles, Jesus’s followers were totally on board. But when He proclaimed Himself the Son of God, none of the Jews listening to Him—as we saw in Friday’s Gospel—could accept such an outrageous claim. They were familiar with prophets, men who proclaimed God’s truth and channeled His power to perform miracles, but a man who was God? Blasphemy.
We, too, can be susceptible to this mindset of imagining God not as a Person but as a distant, lofty idea, a series of teachings and traditions to be practiced. The truth of the Church is deep and complex, something that we can really sink our teeth into and deeply reflect upon on a theoretical level—but first and foremost, truth is a Person. Jesus is not merely a representative of the truth, a preacher of God’s Word; He is truth. The people struggled to grasp this; they couldn’t comprehend how a man could be so arrogant as to think himself on the same level as God Almighty. What they didn’t consider is that God would deign to lower Himself to our level, to take on human flesh for our sake. Jesus is telling them not that a man is God, but that God is a man. And this proclamation is not blasphemy but love: that the heart of the universe beats within the chest of this humble, ordinary-looking man. This Jesus—ever loving and peaceful, drawing crowds and crowds of followers anxious to see Him and to touch Him—this is the face of Yahweh.
We are called not only to know and understand God but also to be His hands and feet, vessels of God in the world. Christianity is not merely about studying and preaching God’s Word; rather, it is about relationship with the living Word. It is about offering our whole lives to become the manifestation of God’s Word.
As we approach Holy Week, let us draw close to God, peeling away the sins and fears that separate us from Him. Let us experience His Passion, Death, and Resurrection from a perspective of intimate relationship with Him instead of just going through the motions. And let us pray that we might manifest God in the world, so that through our presence others may encounter the Way, the Truth, and the Life.
Image: Icon of Christ Pantocrator, St. Catherine’s Monastery, Sinai / PD-US
This post was originally published at Work in Progress.