By guest writer Tasman Westbury.
In the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth. – Philippians 2:10
I was raised in the Uniting Church, but never truly grasped any of its teachings, and spent several years as an atheist before a series of events and signs led me to conclude that there was a higher, spiritual power, which I eventually came to accept as God. This Easter Vigil, thanks to Divine Providence, I was received into the Catholic Church.
When I first walked into a Mass, what really struck me was when everyone knelt for the Liturgy of the Eucharist. What encouraged me to kneel when everyone else was kneeling was that it is written in the Bible, “Humble yourselves therefore under the mighty hand of God, that in due time He may exalt you.” (1 Peter 5:6)
When you feel something inside, you should be able to express that in a gesture, and that gesture should be a clear and concise representation of your belief. Humility is not expressed in big, loud gestures. Humility is quiet and small in physical appearance. It’s not seeking attention or approval, but rather the renouncement of yourself in a moment, for the sake of the good of another.
Kneeling is a gesture of making oneself quiet and small in the face of the presence of God, allowing ourselves to feel small in the presence of God, so that we recognize that we are like grass, which is here one day and gone the next (cf. Psalm 103:15-16; 1 Peter 1:24). Objectively, we can humbly say, without feeling that we are diminishing our worth, “we are absolutely nothing.” But at the same time, we are so special and of great value to God, Who has created us in His image and likeness, Who has suffered and died for each one of us, so that we may share in His divine life of Love.
Kneeling does not come from any culture — it comes from the Bible and its knowledge of God. The central importance of kneeling in the Bible can be seen in a very concrete way. The word proskynein alone occurs fifty-nine times in the New Testament, twenty-four of which are in the Apocalypse, the book of the heavenly Liturgy, which is presented to the Church as the standard for her own Liturgy.
— Joseph Cardinal Ratzinger, The Spirit of the Liturgy
Tasman Westbury is a new Catholic who is currently exploring the Church’s treasure trove, which is found within prayer life.