It is said that the most popular theory for the beginning of time and space is the Big Bang. This is the theory which states that 13.8 billion years ago, “everything in the Cosmos started out as a single point in space. In an instant, everything expanded outward from that location, forming the energy, atoms and eventually the stars and galaxies we see today.” An impressive theory, one that can easily be reconciled with the Creation Narratives of Christianity. However, there are many who renounce the account of God creating the universe, choosing various other viewpoints, even random chance, as the reason why there is something rather than nothing.
Monsignor Georges Lemaître, a Roman Catholic priest, is credited with conceiving and advancing the Big Bang theory in 1927. This was at a time when many scientists believed that the universe was infinite, and therefore most had trouble accepting Monsignor Lemaître’s proposal. However, after Edwin Hubble reported in 1929 his observations that far galaxies are continuing to move further away from us, scientists began to accept the theory. This included Stephen Hawking, whose work in the 1960s helped to further the understanding that the universe has a beginning.
A sensible decision — if we observe that galaxies in space are moving away from each other, then it would make perfect sense that they were at one time very close together. Moreover, it would be correct to infer that there was some force that caused the galaxies to separate and expand.
While science is a great tool in discerning and discovering aspects of reality, it cannot be deemed the sole arbiter of what is real and what is not. To say that God did not have a role in the beginning of time and space is an unscientific claim. I state that there is much more proof for God than there is for the idea of a Godless beginning of everything.
First, we can scientifically observe the world around us and see that in no other circumstance does something cause itself. Nothing else seems to just happen without something bringing it about. To say that the Big Bang caused itself would then be an exception in which we allow for a self-caused entity to exist.
If one wanted to turn the tables, so to say, on Christians and our God, we see that the definition of God is that He is not created, therefore not a self-caused, but an infinite Being. We believe this as it has been revealed to us through Divine Revelation and not from mere observation. Furthermore, we do not believe this as sole individuals or as part of a cult, but as members of an institution with rich foundational Tradition, which brings me to my next point.
If we look at the evidence for our Faith that has been handed down over the millennia, we can rest assured that when we assert that the Creation of Life and the World by an all-loving God is reality, we are in good standing and good company. The Church itself has 2,000 years of teachings and further clarifications from many respectable, intelligent people. If one does the work, one will find logical conclusions and insights within these teachings.
Furthermore, much like Christ performed miracles to affirm His teaching, so too do we find many miracles through the history of the Church to affirm our Faith. Two of the strongest are the tilma of Our Lady of Guadalupe (still on display in Mexico City) and the Eucharistic Miracle of Lanciano (still on display in Lanciano, Italy). While many can assume these two phenomena, both studied and tested, are false and easily ignore them, that does not prove them to be false. In fact, in many of its investigations of miracles, the Church has asked atheist scientists to study them in order to receive unbiased conclusions.
While these miracles and testimonies are indeed extraordinary, there is still more for the Christian in our Faith. In fact, not only can we know more about our Faith and come to know of God’s power, but we are also able to know God Himself, growing closer to Him and experiencing His power each day. Just like it is possible for one to buy a really expensive telescope and witness for themselves the drifting of the planets to believe in the Big Bang, it is also possible for one to know for themselves that God exists.
However, before God proves Himself to us, we need to prove ourselves to Him. Throughout the Gospels, the miracles that Christ performs on behalf of the sick, the blind, the deaf are for those who show great faith in Him. The hemorrhaging woman who touches His cloak, the paralyzed man lowered through the roof by his friends, and the Centurion whose slave was also in need of healing all went before Jesus with faith. While God too is the source of this Faith, we must use our free will to accept His Revelation and whatever He has planned for us. Additionally, it is interesting to note that all of these men and women manifested their Faith to Jesus in a big way.
It might not have been as comfortable as it seems for these people to go before Christ in front of others, humbly show their weaknesses and ask for healing. In a way, they needed to leave their comfort zones in order to experience Jesus in this way. So too must we be stretched at times in order to experience God. Furthermore, we must go humbly, seeking Him on His terms. We cannot reduce God into an organism that we can fully know and study exhaustively. If we could, He would not be God.
In a way, the origin of the universe is an interesting analogy for God. Today, we can study and learn more about it, but we cannot fully identify nor comprehend how or why the universe began, with the unique role of Earth in supporting life. Nor can we know God fully. However, with the testimonies we find in the Church over the past 2,000 years, along with the Jewish foundations on which these accounts are based, as well as our own experience of God in our daily ever-enriched lives, we can study and learn more about God, while not fully comprehending Him.
In our study and growth in relationship with the Almighty, there are things we can actively do to both prove ourselves to Him and know God and our Faith more.
First, we can read some of the following books:
- Practical Theology by Dr. Peter Kreeft
- Particles of Faith: A Catholic Guide to Navigating Science by Stacy Trasancos
- Pints with Aquinas by Matt Fradd
- Theology for Beginners by Frank Sheed
- Triumph: The Power and the Glory of the Catholic Church by H. W. Crocker III
Second, we can practice these devotions
- The Rosary
- The Daily Office (even just the morning prayer)
- Mass more than just on Sundays (even every day is possible)
- Routine Adoration
- Scheduled prayer time
- Daily Bible or Gospel Meditation
- Join/start a Prayer group that involves any of the above devotions or the books listed.
Our Faith is much more than a viewpoint, opinion, or theory of life. It is even more than a way of life, because it is Life itself. These books and practices are ways for us to encounter this Life that raises us up both now and at the end of our lives. Our Faith is bursting with much more and I would love to see in the comments anything else you would recommend for myself and others to encounter God and grow more in our Faith.