There has been a lot of turmoil over the religious freedom law recently passed in Indiana. Religious freedom activists across the board are celebrating this “step towards religious freedom” while gay “marriage” proponents are in the throes of proclaiming this the end of the world.
It’s the same old run-around that always happens when such a bill is proposed, backed, voted on, or passed. This time, for some reason, it struck me as odd that Catholics seem so surprised by this step.
Perhaps we should be surprised. The law was established by a worldly government, which is (I admit) rather shocking.
However, I don’t think Catholics should be surprised when traditional marriage “wins” a battle. The fact is, the truth will always prevail. What’s more, the traditional marriage debate is not new ground for the Catholic Church. In fact, this is old squat as far as the Church is concerned.
Don’t believe me?
Let’s take a quick tour through Church history:
St. Valentine. St. Valentine died defending the Catholic view of marriage. In fact, Valentine was sentenced to a three-part execution consisting of beating, stoning, and finally decapitation because of his stand for Catholic marriage. That was in AD 269.
St. Augustine. In AD 410, Augustine wrote a work entitled Of the Good of Marriage in which he defends the Catholic understanding of marriage. He states: “it is observed, that there be no lying with other man or woman, out of the bond of wedlock.” Want to know why St. Augustine wrote this work? Because there was an attack on the good of traditional, Catholic marriage. Now, this attack came in the form of a monk claiming that there was no difference in merit between celibate marriages and conjugal marriages, so a bit different to what we’re facing today. This point serves to prove, however, that the Church is not only used to defending and fighting for marriage — it has done so in multiple fashions, against various onslaughts, and has always won.
Pedro de Corpa, Blas Rodríguez, Miguel de Añon, Antonio de Badajóz, and Francisco de Veráscola. These Spanish missionaries were martyred in September of 1597 by the natives in Florida who, as polygamists, could not accept the Catholic teaching of a life-long union between 1 man and 1 woman.
Or, look at scripture. Why was John the Baptist killed? Because he stood for traditional marriage, calling out Herod for an adulterous relationship.
There are other examples, but I think I’ve made my point. We’re seasoned veterans at this. Defending traditional marriage is nothing new for the Church. Every time the world thinks it has found a new course to take, a new argument to make, it hasn’t. The Church has been there before, done it in the past, fought this fight, and will continue to do so with more experience and grace than the “other side” will ever have to offer.
So, we as Catholics, need to have greater faith and trust in the institution Christ left us.
Pope Benedict XVI issued a year of faith two years ago. We were not called to renew or strengthen our faith for just that one year. Rather, it was a call to radically transform our faith into something that does not fear in the face of evil, and does not falter when faced with challenges. We may very well be martyred for our defense of traditional marriage, but the “blood of the martyrs is the seed of the Church,” and our sacrifice will only serve to strengthen the teachings of the Church and the faith of its faithful. We can trust that our sacrifice will not be for nothing; the righteous position will prevail because it always has and always will.
This battle is just that: a battle in the war of Good against Evil. This battle is not the war itself. We already know how the war ends. Christ won it. He overcame the culture of death in the very act we are in the midst of celebrating this week. In His cross and resurrection, He defeated death and sin and all of the cultural manifestations that come with it. His Church will always stand through trials because she is the bride of Christ, Son of the Father, Lord of the Universe.
Pope Saint John Paul II once said, “we are the Easter people and ‘alleluia’ is our song!” We must proclaim this to ourselves: we are the Easter people. Our entire faith is based on the belief that we will rise above sin and death, as individuals and as a faithful community. Our entire life should be one of celebration, hope, and joy in the resurrection of Christ: the defeat of sin and evil and its clutches on humanity by the Lord who loves His people enough to die on a cross for them.
Our Lord will not abandon His people. If we have faith in that, we can have hope in the eternal happiness He has ordained for us. If we have hope, we will have the love for our neighbor necessary to witness to the truth, bring about conversion, and ultimately, uphold the Church that for 2000 years has stood fast against the culture of death we fear so much.
This is not to say that worldly law does not have a place. Nor do I think we should cease at incremental legislation that will protect our faith and motivate authentic justice. Simply put, we ought to distinguish between Caesar’s law and the deposit of Truth that is the Catholic Church. Just because laws do or do not uphold a specific teaching does not mean that the Church is no longer the receptacle of Truth that will prevail in winning over the culture. This means that when a law is passed, whatever the outcome, we should not fear or become despondent, but remain calm and joyful in the presence of our Lord who has already won the war.
Gay “marriage” will threaten, snarl, huff and puff, but we should not fear. For, upon this rock Christ built His Church. It will not fall simply because evil huffs and puffs a little louder.
Our Lord is with us, and if He is with us, who could possibly stand against us? Let us abide by Pope Saint John Paul II’s famous words: Be not afraid!