An Interview with Simcha Fisher, Author of <em>The Sinner's Guide to Natural Family Planning</em>

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nfp-bookSimcha Fisher’s book, The Sinner’s Guide to Natural Family Planning, is still sitting pretty in the Top 10 on Amazon’s list of Catholic books. The incredible interest in the book isn’t surprising since frank, balanced conversations about natural family planning –- the only method of spacing children approved by the Catholic Church –- are desperately sought after and needed. Add to that Fisher’s place as one of the most popular Catholic writers in the blogosphere and it makes sense that the Sinner’s Guide is selling so well.

As a person with a love/hate relationship with natural family planning (NFP) I was thrilled to hear that Fisher was tackling the subject in a book. Many of the articles she has written on the topic have been poignant, often alternating between making me tear up, laugh out loud, and feel convicted. My read of The Sinner’s Guide did the same thing and a little bit more: it brought about a couple of good conversations with my husband and made me feel… well, normal.

Recently I was able to ask Fisher a few questions regarding her book and NFP.


You talk a lot about how you and Damien have grown and overcome a lot of the struggles you had early on in your marriage. Was here a specific turning point for you? A moment where you said, “Aha! So this is what God wants me to do/say/understand!” If so, when was that moment, and what precipitated it?

No one specific moment, no.  There were several “believe so that you may understand” moments, though — when we just decided we were going to grit our teeth and do our best to live with impossible situations . . .  and then they cleared up in unexpected ways.  It was a lot easier to see God’s gentleness and mercy after we had decided to bow to His law.

We also constantly work on making the shift from “my needs vs. your needs” to “what’s best for our marriage and family?”

I think that even when people do have startling, revolutionary epiphanies in their lives, they usually still have to follow up with a long, gradual process of putting that epiphany into practice.


Some NFP users feel like they were duped, that the truth was twisted and they were lied to during their NFP classes. How do we heal that wound in them and how do we present NFP so that it’s balanced?

It’s vital that we present marriage in general — not just NFP — as a call to love.  As long as we try to entice people into using NFP by going on and on about how it’s just as effective as artificial birth control, or how it’s the one sure path to marital bliss, then we are going to, as you say, wound people.
Couples who love each other want to know HOW to love each other.  They need to hear that self-sacrifice is necessary, and is something they can reasonably expect from each other.  They need to hear that sacrifice is beautiful.  They need to hear that most worthwhile things in life don’t come easy, and that marriage, and the joy it can bring, is worth the fight.


Some of your own personal growth as a Christian is documented in the book. Who helped you down that road and what guides did you use then and in the writing of the book to insure your thinking was always in line with the Church’s.

The one thing that made a difference was belonging to an online message board of other faithful Catholics who used NFP.  They did help clarify Church teaching; but more importantly, they totally understood what we were going through.  Nothing can replace talking to other people who can say, “Oh, yeah, we’ve been through that — we’re doing much better now!” or “I struggled with such-and-such, but now I think of it this way . . . ”  This is the experience I hoped to capture in my book:  a conversation with an honest, helpful friend who knows the ropes.

As far as the theology in the book itself, I asked two priests and a theologian to make sure it was on the up-and-up.  I rely heavily on the Catechism of the Catholic Church — it is such a rich, dense, beautiful work.  As I wrote, I discovered that the Church’s teaching on sexuality is far, far more generous and compassionate than I used to believe.


Many of the people for whom NFP is a very real cross feel your book finally brought out into the open many of the frustrations they’ve been able to talk about with only their closest friends. Was that an intention of yours? Were you hoping to speak up for those who really struggle with NFP? 

Yes, that’s exactly why I wrote it.

As I say in the introduction, I understand why people paint NFP in rosy tints:  because if you go, “Hey, everybody!  Who’s up for some redemptive suffering?” then nobody is going to beat down the door of your marriage prep class.  But it’s a big mistake to act as if the benefits of NFP are overwhelming and automatic, or to pretend that it’s always easy and super fun.  People who are struggling and suffering look at the cheery NFP couple in the brochure, compare it to their own lives, and think, “Well, obviously I’m a loser, a sinner, a pervert, a mess.  Why even bother?”

My book has two purposes:  to reassure people that they’re not alone, and to give them some tools for making things better.


Will a print version be ready for Christmas?

I wish!  I will be able to share the name of the print publisher very soon, and we will make the book available for pre-order as soon as possible.
The audiobook from should be ready before Christmas, though.  As soon as I have information, I will share it on my blog.


How do you feel about being a sex and NFP expert?

Ha! I feel like people still expect me to do the laundry and dishes around here.  But seriously, I’m definitely not an expert.  That was kind of the point of the book:  to remind people that you don’t need to be an expert — you don’t have to be super holy, or have a degree in theology or psychology — to have insight into your own marriage.  What you need is patience, persistence in prayer, hope, and an open heart.  Learning to make NFP work in your marriage means learning how to be a gift to your spouse.  Anyone can do that.


I am so grateful for Fisher’s time, wisdom, and sense of humor. The Sinner’s Guide for Natural Family Planning was a good read. Real, funny, smart, and much needed. Now what are you waiting for? !


You can find more of Simcha Fisher’s writing at the National Catholic Register and on her personal blog, I Have to Sit Down.

Bonnie Engstrom

Bonnie Engstrom

Bonnie Engstrom is a cradle Catholic and stay-at-home mom. She married her dashing husband in 2006 and they now have five children: one in Heaven and four more wandering around their house, probably eating pretzels found under the couch. Bonnie lives in central Illinois and gets excited about baking, music, film adaptations of Jane Austen books, and the Chicago Bears. She was a cofounder of The Behold Conference and she blogs at A Knotted Life.

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14 thoughts on “An Interview with Simcha Fisher, Author of <em>The Sinner's Guide to Natural Family Planning</em>”

  1. Avatar

    Great interview! I am totally going to read this once I finish the very important YA novel I am currently reading.

    The laughing couple with their three kids on the cover of NFP brochures makes me nuts.

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    Just a clarification– NFP isn’t the ONLY method for spacing kids approved by the Church– Ecological breastfeeding is fine too… it’s just not as universally reliable (But does tend to put kids 2-3 years apart for most women.)

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      Ecological breastfeeding has always been presented to me as a part of postpartum nfp and I was working under that information but thank you for clarifying.

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        Most of the people I know who do ecological breastfeeding don’t really consider themselves as NFP users– there’s no charting, periodic abstinence, etc. Usually the people who use it have no compelling reason to space kids— so it’s a ‘if it works, great, if not, whatever… ‘ sort of situation. So, while it can be a part of an NFP couple’s planning, it’s not really NFP….. But it is a handy way to space kids! (Mine all run about 2 years apart with no effort other than the breastfeeding…. but I definitely DON’T use NFP at this point– if we had a health crisis or something, we’d bother. But for now? Totally indifferent…)

      2. Avatar

        Well it’s not a handy way for me to space kids but I’m glad it’s worked for you! 🙂

        It may be splitting hairs, but to me what you’re describing isn’t really a method for spacing kids that would need to be Church approved. That’s like saying, “Well I’m naturally infertile right now and the Church says that it’s okay for me to not get pregnant,” which just seems silly. If we’re using ecological breastfeeding as a method of spacing kids then we would be charting and watching for signs of returning fertility and therefore practicing NFP. If we’re not using a method of spacing kids – just letting whatever happens happen – then we’re just nursing our baby.

        Am I crazy or does this make sense?

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        I see what you’re saying– but I think, in some sense, it IS a method of spacing, since you’re making a conscious choice to avoid pacifiers, bedshare, etc. I mean, yeah, it’s totally natural (as is NFP) so you might think “Why does it need approval at all?”…but… it is a conscious means of spacing kids, even if you’re not paranoid about it…

        And I have met Catholics who think that the Church actually demands you have kids as close together as possible, so that ‘breastfeeding to space’ is immoral. (I.e. my Grandma…) So I just wanted to clarify that other means of spacing kids are fine too, even if they’re not NFP, as long as they’re not contraceptive! 🙂

      4. Avatar

        I think it’s more that breastfeeding alone would be irresponsible if you had a serious reason to avoid pregnancy, whereas it’s OK for “Hey, I prefer my kids 18 months to 3 years apart because Irish twins would make me nuts…..” BUT ecological breastfeeding does involve certain choices— so it’s not exactly “yeah, whatever.” either….

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    Those men who impart the sacrament of marriage , I mean the priests, shouldn’t they go to a mandatory course based on this book?
    Wouldn’t this help the priests to better asses the readiness of a couple awaiting to receive the sacrament of marriage ?
    It may help them, the priests, to become more aware of to whom they give the sacrament of marriage. And as a result, they may witness fewer divorces among the couple they offered the sacrament.
    just a thought…..

  4. Avatar

    Slightly off topic, but I am glad you mentioned redemptive suffering.

    Redemptive suffering is something we need to hear about singles too.

    Since the 2010 census, we live in a society that is more single than married, and only 20% of all households are married couples with children.

    There are a lot of long-term single Catholics who just can’t get married no matter what, in large part because our society is so anti-Catholic marriage.

    But just like engaged couples and newlyweds in NFP are told, “it’s great, it’s neat, it’s cool, it’s more reliable than artificial contraception and builds your relationship too,” Catholic singles keep getting told all the time that being single is great and nothing but.

    We are told that being a Catholic single means you get all the no-strings-attached self-gratification that secular society champions for secular singles, only it just isn’t true.

    Being single is also not a vocation just like being a priest or a nun or a parent.

    There is a lot of pain in a missed vocation to marriage, especially as you get older and lonelier.

    But there is redemptive suffering, which has a value, and that is much more encouraging to hear about than baloney about how single is the best possible state in life.

    Single and faithful has its plusses, but like faithful practice of NFP, it is not all ice cream and candy bars. Honesty, integrity, and realism are the best way to teach the Faith.

    Catholic media, are you listening?

  5. Pingback: Some Honesty About NFP « holinessinmotherhood

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