Tag Archives: Mother Mary

My Vocation Story: Father Jason Smith, LC

If not for a hockey game, I wouldn’t be a Legionary of Christ priest today. As a good Minnesotan, I naturally considered hockey as divinely inspired, a sign of God’s love for us. But it’s what happened after the game that took me by surprise and lead me to know my priestly vocation.

During my first year at college, I often went to the rink at the University of Minnesota with my friends. After one such event —ending in a double overtime victory for the Golden Gophers, and a long celebration— I returned home in the wee hours of the morning, too tired to get out of bed until Sunday afternoon.

Stumbling upstairs for something to eat, I found my Dad sitting at the kitchen table, reading the paper. Opening the fridge, I heard from over my shoulder: “Jason, did you go to Mass this morning?” I swallowed hard. I hadn’t. Quickly I tried to think up the perfect excuse. None came. Trying to hide behind the refrigerator door, I quipped “No, I didn’t go”. Without looking up Dad replied solemnly, “Go tomorrow then.”

It was my first Monday morning Mass ever. I was struck by how quiet the Church was, and how empty. I sat about halfway up and waited. Little by little people began to filter in. Then an attractive girl sat down a few pews behind me. How is it I find a girl like this now and not last Saturday evening? It must be God’s providence! I decided the sign of peace was the perfect time to introduce myself. When the moment came I turned around and, to my surprise, she passed me a note. I put it in my pocket pretending it happened all the time.
When I got home I opened the note. It read something like this: “It’s good to see someone young attending daily Mass. You must really love your faith! I want to let you know about a group of young people who pray and study scripture Wednesday evenings. If you would like to come, here is my number.” I decided I could find time in my packed schedule to go. That’s when it occurred to me I hadn’t seriously looked into my Catholic faith since Confirmation. What would I say? What would I pray? Where was my Rosary? I found it stuffed in the bottom dresser drawer along with a pamphlet of prayers.

As to what I would say, I went to my Dad’s study and checked out his library. It had books on music, history, politics —but the largest section was religion. I found one book called True Devotion to Mary. It seemed like a good place to start since it was short. The book changed my life. It explained how St. Louis de Montfort, a priest who tirelessly preached the Gospel and underwent extraordinary trials, spread devotion to Mary throughout France. It was my first encounter with the life of a saint. I marveled how someone could dedicate himself entirely to Christ, even to the point of heroism. It inspired me to truly seek God and sincerely live my faith.

A few months later I went on a retreat with the youth group. It was the first time the priesthood entered my mind. During the consecration, as I gazed at the elevated host, I thought to myself —in words that were my own, but which carried a remarkable resonance I will never forget: If there is one thing I should do, it’s that. It was the defining moment of my life and it came entirely by surprise. I knew I had to look into the priesthood, but I didn’t know how or where. To make a long story short, the same girl who gave me the note in church then gave me a brochure on the Legionaries of Christ. It had testimonies of the young men who entered the year before. I read it and was convinced. I called and asked for an application. A Legionary came to visit. I went to candidacy. I joined. My younger brother followed the next year.

Since then 25 years have passed by like a whirlwind. There is much more I could write, but the essential is simple: Christ crossed my path, called, and by His grace —definitely not my own strength— I found the courage to drop everything and follow him. I have never looked back. Our Lord’s presence and the needs of the Church have captivated my attention ever since.

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Originally posted by Catholic Convert. Reprinted with permission of Fr. Jason Smith LC.

The Visitation

Zephaniah 3:14-18, Isaiah 12:2-6, Luke 1:39-56

Hail MaryToday, the Church invites us to recall the visitation of our Blessed Mother (pregnant with Christ) to her cousin Elizabeth (pregnant with John the Baptist). This visitation cannot be overlooked because it reveals to us why Catholics have always believed that Mary is the NEW Ark of the Covenant. Consider these typologies from the Old to the New:

God the Holy Spirit overshadowed and then in-dwelled the Ark (Ex 40:34) 👉 The Holy Spirit came upon Mary and the Power of the Most High overshadowed her. (Lk 1:34)

David said: “How can the Ark of the Lord come to me?” (2 Sam 6:10) 👉 Elizabeth said: “Why is this granted me, that the mother of my Lord should come to me?” (Lk 1:43)

David danced with all his might when the Ark arrived (2 Sam 6:13,14) 👉 John the Baptist leaped in Elizabeth’s womb when Mary arrived (Lk 1:41).

Ark remained in the house of O’bede’dom for three months (2 Sam 6:11) 👉 Mary remained three months with Elizabeth (Lk 1:56).

Unless this is all purely coincidence, one can only conclude that the Catholics are correct. Mary was designated by God to be the New Ark of the Covenant carrying the Word into the world.

We must ponder deeply in our hearts what this means. In the Old Testament, the Ark was so perfectly pure that Uzzah was struck dead just for touching it. Think about it, that was the Old Testament. All Christians today believe that the New Testament brings the Old Testament to fulfilment. Which means Mary by logic, is much GREATER than the Old Ark.

Luke further substantiates this in the Magnificat:

“My soul MAGNIFIES the Lord, ALL generations will call me BLESSED!” (Lk 1:46,48).

Friends, let us all remember that our Blessed Mother’s role is and always will be to MAGNIFY the Lord (think of a magnifying glass).

Mary does not bring salvation, but she will ALWAYS bring us closer to her Son, that we can be assured of. I can personally testify to that. Since I’ve started devotion to Mary a few months ago, I have noticed changes in my life that are incredible and irrefutably due to Mary’s intercession. And the best part? I love Jesus so much more than I ever did before!

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Originally posted on Instagram.

Politician’s wife healed of cancer – credits Our Lady of Guadalupe

Singapore is a secular state, so it was with pleasant surprise that I read the news on one of our secular sites:

Former Foreign Minister George Yeo and Jennifer Yeo are on their way back to Singapore, after more than six months in Houston, United States.

Jennifer Yeo, who was diagnosed with a rare, aggressive type of nasal cancer called Sinonasal Undifferentiated Carcinoma, has recovered.

She had a full checkup on Jan. 29 and 30 and there is no trace anymore of her cancer. However, she has to be under close surveillance especially in the first two years.

[After treatment] … they prayed at the Shrine of Our Lady of Guadalupe on Sept 6.

Back in Houston on Sept 8, which coincidentally was the birthday of the Virgin Mary, Jennifer’s MRI showed the tumor to have melted away.

George Yeo said:

We thank God for His mercy, the Virgin Mary for her intercession and so many relatives, friends and well-wishers for your prayers and support.”

Mr. Yeo was raised in a staunchly Catholic family, and reminisces on his blog:

“I used to hear my mother say the rosary in Teochew but that was a long time ago.”

He has also said:

“[A]s a Christian, I believe in love as the highest virtue in life and the sanctity of the individual.”

Mr. Yeo was one of the first lay Catholics appointed to the Vatican’s Council for the Economy in 2014, after serving as the only Asian member of the Pontifical Commission for Reference on the Economic-Administrative Structure of the Holy See in 2013.

Living in Australia, where secularism is often anti-religious and specifically anti-Christian, it is refreshing to look back on my homeland, where to be secular does not mean to oppose religion, but to give all religions a common space in civic life where they can each freely contribute to the public good, being respected as founts of traditional wisdom which bind communities. It is very heartening to see God and Our Lady exalted on a secular platform. Glory be to God!

Walking on My Knees with Mother Mary

By guest writer Ann Tran.

Last year in August, I went on a pilgrimage to Portugal for the Centennial Anniversary of Our Lady of Fatima. Often, I struggle to pray with the distractions of daily worries of family, friends and making ends meet, so in going on a pilgrimage I hoped I would be able to leave those worries behind and focus on my spirituality.

In Fatima at the shrine where Mother Mary appeared, there is a long pathway to the shrine where many people pray while walking on their knees. They prayed so fervently and made it look so effortless, so I thought I would give it a go.

One day, before the break of dawn to avoid the crowds, I joined Father Michael and some of the pilgrims to pray walking on our knees. As I observed Father and the pilgrims moving forward, I got on my knees and started praying. They moved swiftly and got further and further away; as for me, I kept lagging behind, and walking on my knees became more and more excruciating, so I had to crawl. Like a snail I kept crawling forward with my head bowed down in shame as I realized I had overestimated myself.

As I continue to claw my way towards the shrine, my body got heavier and heavier. Then I noticed somebody walking beside me on my right-hand side. There was no sound, even though it was still dark I was able to see the tip of a pair of beautiful feet and the bottom of a white, elegant yet simple dress walking silently and subtly next to me. I didn’t dare look up as I felt undeserving, I just couldn’t. At that moment, my whole life flashed in front of my eyes like a montage of all the trials, tribulations, struggles and dark times from childhood to present. In each scene, I was able to see vividly where Mother Mary was standing.

One scene that resonated with me related to a time years ago when I was in my apartment alone heart-broken, curled up in a ball on the floor and crying unceasingly. After that I felt consoled but didn’t recognized what it was back then (I don’t recall ever being hugged by my own mother, so I wouldn’t be able to recognize that feeling of being comforted with a mother’s touch). This time, with the flashback, I could vividly see Mother Mary embracing me at that moment and all the other times when life got burdensome. After the montage was complete, I couldn’t see anybody walking beside me anymore but for the rest of the path, walking on my knees was like walking on clouds all the way to the Chapel where Mass started.

Although I am undeserving, God has been very generous to me and He has answered my prayers throughout my life in His own creative way at just the right time. He answered my prayers by giving me Mother Mary through Jesus’ dying breath on the cross — He said: “Behold, your mother” (John 19:26-27). As I continue living my daily life and especially in times when I needed a mother’s tender touch and love, I turn to praying the rosary and with the “Hail Mary”, her blessings pour out upon me.

How do I know? The feeling of anxiety gets taken from me and is replaced with peace. That is when I know that I’ve had a good heart-to-heart conversation with Mother Mary.  So, when living gets tough, praying the Fatima rosary and singing “Ave, Ave, Ave, Maria”, I can always teleport myself back to the moment when I was walking on my knees with Mother Mary walking beside me silently and subtly, leading me closer to her Son, our Lord Jesus Christ.

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Original post at PAPA Foundation.

Marian Battle Plan for World Peace: Consecration and Salvation

Last year, I finished Fr. Michael Gaitley MIC’s book, The Second Greatest Story Ever Told.

I am sure some of you know about his book 33 Days to Morning Glory sold by the Marian Fathers. The Marian book talks about Marian consecration according to St. Louis de Montfort, St. Maximilian Kolbe, Pope St. John Paul II and St. Teresa of Calcutta.

In The Second Greatest Story Ever Told, Fr. Gaitley talked about how they printed 1 million Spanish copies of the Marian book and gave 100,000 for free to Mexico.

This was very important because the drug war there led to a lot of killings. One reason why there were so many killings is because of their devotion to “Santa” Muerte, aka “Saint” of Death. The devotion is practiced by gruesome killings. They do this to gain power from the demonic spirits.

He said that this was very important because Marian Consecration in the US and Mexico is being promoted by their bishops etc to combat the killings and abortion. The Mexican bishops consecrated their entire dioceses to Mama Mary.

Does Marian Consecration work? Yes! How do we know? Let me give you two concrete examples in recent history.

Before WWII, Mama Mary got St Maximilian Kolbe to promote Marian consecration throughout Poland. Through this, she strengthened her children for the coming war. The Poles were heroically charitable and generous even in the midst of inhumane persecution and oppression. St Maximilian also went to Nagasaki, Japan to promote Marian consecration there. He also passed by Manila en route back to Poland. Notice anything about these places? Warsaw, Poland and Manila were the most devastated cities of World War II. Nagasaki was the site of the atomic bomb. Mama Mary sent him to prepare the places that would be most devastated by promoting Marian Consecration.

In more recent history; my country, the Philippines, received the best proof of this during the 1987 EDSA People Power Revolution.

In 1985, the Catholic Bishops Conference of the Philippines dedicated the year as a Marian Year. All throughout the country, there would be posters of Mama Mary. There would be conferences about Marian spirituality. Parishioners were encouraged to pray the Rosary.

This renewed devotion to Mother Mary was in the midst of Martial Law, Marcos’ dictatorship where thousands were arbitrarily abducted, tortured and killed.

From February 21 until 25, 1986, thousands of people congregated along EDSA street. In the face of tanks and soldiers, they prayed the Rosary, asking for Mama Mary’s intercession for peace in the land. They offered flowers to the soldiers. And miraculously, there was no bloodshed. The soldiers lowered their weapons and accepted the flowers. The dictator Marcos fled to Hawaii. Peace and democracy was restored to the Philippines.

Our Lady of EDSA (Our Lady of Peace)
Our Lady of EDSA (Our Lady of Peace)

It remarkable that EDSA is short for Epifanio delos Santos Avenue, “Epiphany of the Saints.” Yes, this was its name even before the peaceful revolution! The day that manifested the power of everyday saints and Mama Mary’s protection and intercession.

In the world today, there is much confusion and chaos. ISIS, Syrian war in the Middle East. Migrant crisis and economic uncertainty in Europe. Abortion and euthanasia in the United States and Canada. The genocide of drug suspects in the Philippines. In the midst of so much uncertainty, the only way the world can find peace is if it turns with trust to Mama Mary. If the Catholics throughout the world consecrated themselves to Mama Mary, her Immaculate Heart would triumph once more.

Remember that this was her promise at Fatima: that if Russia was consecrated to her Immaculate Heart, the world would find peace. St John Paul II accomplished this at Fatima on March 25, 1984. But now our Lord and our Lady are calling us to do the same. We can find peace and healing if we consecrate ourselves to Mother Mary, entrusting ourselves to her perfect care; she will bring peace back to the world as only the gentlest of mothers could.

So now as we near the 100th anniversary of Fatima, I encourage everyone to make take advantage of this special season of grace. Pray the Rosary and consecrate yourselves to Mama Mary. As she has shown throughout history, she can bring about peace in the midst of the greatest adversities. And should God permit us to suffer, she will give us the grace, courage and strength to love one another as Christ loves us on the Cross.

Images: PD-US

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Leia Go is a Filipina law student. She graduated in 2011 with an AB in Interdisciplinary Studies, focusing on Literature and Philosophy from Ateneo de Manila University (Loyola Schools). Her patron saints are Mama Mary, Saint Thérèse of Lisieux and Saint Faustina. She has been a lector and altar server in her schools’ campus ministry offices since high school. She also loves volunteering at the Good Shepherd Sisters baby orphanage and is discerning a vocation to religious/consecrated life.

The New Evangelization: What’s new, why now?

Evangelization: Why is the Gospel good news?

The word “evangelization” comes from the Greek “Euangelion” meaning the announcing of good news. St Paul and the apostles were excited about the person and message of Jesus. They had encountered Jesus as a Savior, who by His cross and resurrection, has triumphed over sin and death, and who has sent His Holy Spirit to accompany His followers in all things. The command by Jesus to “go teach all nations” was not felt as a burden imposed upon them, but as a joyful obligation. They had experienced true freedom in the Gospel “for freedom Christ has set us free”, and they wanted to proclaim this to the world, that God has made adoption as His children possible in Christ.

Through the preaching of the apostles, those who became Christian in the early Church felt the same freedom. St. Justin Martyr felt that Christ was the fulfillment of his vocation as a philosopher. St. Agatha felt herself to be a spouse of Jesus. To preserve her vow of virginity, she refused marriage to a pagan noble and suffered martyrdom as a result. St. Augustine, after living a chaotic life, famously declared after his baptism, “You have made us for ourselves O Lord, and our hearts are restless until they rest in you.” The ancient world was stirred by Christ and His message. The human person has a royal dignity and a direct link with the Creator. God in Jesus Christ is the friend of the human person. And the countless Powers—gods, spirits, demons—weighing upon the soul with all their terrors, now crumbled into dust.

Why a “new” evangelization?

If evangelization is the announcing of good news, why the need for a new evangelization? John Paul II, who first coined the phrase “new evangelization”, clarified that the message of the Gospel has certainly not changed. What has changed however was the fact that

i. A growing number of Christians, in traditionally Christian countries, no longer experience Christianity, especially its moral teaching, as liberation but as a burden. They practice their religion “as if they have just returned from a funeral.”

ii. Increasingly educated and exposed to science and reason, the doctrines of Christianity were also experienced as somehow pre-scientific and having no rational basis.

Two convenient options

Faced with these two challenges, a Catholic can take the “soft” option. He can (at least in his own mind) “water down” the Church’s moral teaching, especially its difficult and inconvenient ones. Faced with accusations that he is being “pre-scientific”, he could also discard the seemingly incomprehensible “supernatural” doctrines of Christianity (the resurrection or the virgin birth, for example) and focus on what seems to be “reasonable.”

He can also take the “hard” option. In the face of a hostile world, he can retreat into his private Catholic space, with other like-minded Catholics, viewing the “hard” teachings as a necessary burden to attain heaven in the next life and diagnosing Catholics who have difficulties in believing as somehow lacking in faith. “If only they pray more and have more faith and don’t question too much.”

The teaching of the New Evangelization proposes a third option. John Paul II declares that the new Evangelization must be new “in ardor, methods and expression.” Let’s look at these in turn.

New in Ardor

Ardor refers primarily to enthusiasm and excitement. This is something that cannot be “faked”. It has to be real. It has to flow from an encounter, or a re-encounter with the person of Jesus Christ. Hence, Singapore Archbishop William Goh’s emphasis on the “conversion experience”, where one recognizes that he is a sinner in need of grace. Jesus Christ is experienced no longer as simply a great moral teacher but one’s personal savior. To continue fanning the flame of conversion, the Archbishop insists on the cultivating of an intense prayer life and on-going formation so that the converted disciple can better share the Gospel with others.

New in Method

There is a move away from teaching Catechism as simply “doctrines to be learnt” or “moral teachings to be followed.” Rather, at the heart of Catechesis is to facilitate for the child an encounter with the person of Christ. Doctrines and the Church’s moral teaching flow from that encounter. They liberate the person to live a new life in Christ. They point to Him. They are not ends in themselves. The catechist is not “the teacher” but a “facilitator.” Christ is the Teacher. The catechist is there to facilitate the encounter. He is not “God’s lawyer.” Rather, he is a co-pilgrim with his students in the journey of life. He has nevertheless found Christ in his pilgrimage of life and is thus there to share this with his students.

I remembered one incident that might illustrate this new approach. I bumped into my student who was hanging outside church and not attending Mass. In my earlier years as a Catechist, I would actually have focused straight away on his non-attendance at Mass and tell him that what he is doing is very wrong and that he should go for confession and then for Mass the next time. This time, I did something different. I said hello and asked him if he would like to chat a while as he seemed to have things on his mind. What followed was a 30 minute conversation where he shared about how he felt that Church teaching is restricting his freedom and that his family situation is unhappy. I acknowledged his feelings as very real and shared with him how, in my own experience, I too had these feelings but had gradually found Christ to be a source of freedom. I did not focus on what he “did not do.” A year later, while preparing another batch of students for confirmation, he waved at me and said that he too has decided to get confirmed. He too had experienced the love of Christ for him and found in the Catholic faith a source of true freedom. While I would never dare to take any credit for his conversion, I nevertheless shudder to think what might have happened if I had “scolded” him for not attending Mass during our first encounter, out of a sense of misguided zeal.

New in Expression.

Icon written by Br. Claude Lane, OSB, Mount Angel Abbey, Saint Benedict, OR, USA

It is easy to simply reduce the phrase “new in expression” to the need for Catholics to be “up to date”, especially in the use of social media (Facebook etc). While social media is certainly an important means of evangelization, the call for a “new expression” is deeper than that. It is a call to re-present the person and message of Christ in a manner that is comprehensible, challenging and compelling to a new generation. It would be no use for instance to say “Jesus Christ saves you from sin” when the culture has lost a sense of sin. Rather, a patient dialogue about the nature of right and wrong would be an important first step in precisely recovering such a sense, and then showing how Christ saves us from the burden of an overwhelming guilt. The art of learning how to understand the cultural situation in the light of Christ would require formation. But the acquiring of such knowledge is not simply “book knowledge” but flows from the fervor to make Christ known to others.

Conclusion: Mary, the Star of the New Evangelization

On 27th Sept 2014, Archbishop William Goh consecrated Singapore to Mary, the Star of the New Evangelisation. In this, we ask not only for our blessed Mother’s powerful intercession, but also through the studying of her life, we will know how to go about our tasks of evangelizing. As the Archbishop declared in his pastoral letter, it is from Mary that we learn i) that the New Evangelization is urgent. That it is ii) principally a witness of love. That it must iii) begin from a contemplation of the Word of God and that iv) it must possess a spirit of poverty and the recognition of the primacy of grace.

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Image: Church of Our Lady of Perpetual Succour

A Review of Benedict XVI’s Shortest Book

daughter-zion

Yesterday I finished the first book I’ve ever read by then-Cardinal Joseph Ratzinger. I’m quite proud of myself. This isn’t the first one I’ve started. One of the Lay Dominicans in my chapter has made the argument that Pope Emeritus Benedict XVI will one day be declared a Doctor of the Church. To be declared a Doctor of the Church, you have to be someone that people generally agree wrote or spoke in such a way as to clarify or develop Christian doctrine. Many commentators have pointed out that Benedict XVI was much more of a scholar and professor compared to his more charismatic predecessor St. John Paul II or successor Francis. This is very apparent in all of his writings — this book being no exception.

Even for someone like me with a Master’s degree in church teaching, I could only take this book in small chunks with long breaks. I highly recommend reading until it doesn’t make sense anymore, then put it down. When you pick it back up with a fresh mind, it’ll all make perfect sense again.

It’s dense. As he explains in the introduction, it’s basically three college lectures elaborated, revised and edited into book form. It’s only 90 pages, the last 10 or so of which are end-notes.

It does, however, look deeply and thoroughly into our Marian dogmas of the Immaculate Conception and Assumption. He actually digs into the Old Testament for proof and explanation. He shows how Mary is truly a daughter of Israel found in the Old Testament writings and prophets just as much as her Son. As an old hymn states:

O Mary of all women,
You are the chosen one,
Who, ancient prophets promised,
Would bear God’s only Son;
All Hebrew generations
Prepared the way to thee,
That in your womb the God-man
Might come to set us free.

O Mary, you embody
all God taught to our race,
For you are first and foremost
In fullness of His grace;
We praise this wondrous honor
That you gave birth to Him
Who from you took humanity
And saved us from our sin.

It was a very appropriate book to work on during the Feast of the Nativity of Our Lady.

If you would like to better understand how the Catholic faith fits into the Old Testament, give this book a chance. If you’d like to understand the role of Our Lady better especially in light of her identity as a Jewish woman, give this book a chance. If you wish you could brag to all your intellectual friends that you’ve read something by Benedict XVI, give this book a chance.

I’m glad I did for all of those reasons.

Daughter Zion is hard to find unless you look online. It is available in e-book  and paperback format from several sources. You just need to let your fingers do the walking.

This book review first appeared on the blog True Dignity of Women.

The Hipster Nativity Set

As a child, one of my favorite things about Christmas was the Nativity scenes. From the teeny-tiny one on my family’s home altar to the life-sized diorama at the Church of St. Alphonsus, carvings of the Holy Family brought the story of the Incarnation to life.

This morning I awoke to the sight of a “Hipster Nativity” on my newsfeed.

hipster nativity

It’s pretty darn clever. I mean, the three wise men on Segways bearing gifts from Amazon!? Too perfect. One of these generic “individuals” even has a waxed mustache. Nice detail.

And Mary. Mary holding a cup of Starbucks next to baby Jesus while making a pursed-lip duck face for their selfie…

— Tara McGinley, “Sweet Jesus: There’s a ‘hipster’ nativity scene you can buy”, Dangerous Minds

There was the attendant Catholic outcry on Facebook about blasphemy and sacrilege. A friend commented: “Good grief… Maybe this is just a comment on the already unbearable commercialization of Christmas.”

One of my favorite comments came from Stephen Duffy in the Catholic Discussions Facebook group:

Well the thing that stands out about the traditional nativity scene is that Mary and Joseph have NOTHING. They manage to find a water trough and some straw to make a bed for their baby. All the people who have stuff, are too busy partying at the local hotels. Now [here’s] a bunch of guys who want to take selfies at the nativity scene with their luxury devices. [It’s] cool to be involved in the nativity scene. Do you think these people would [have] sat round a dirty old stable seeing the baby of a couple of skinflints when they could be having fun with all cool people? If such people were to see the nativity happen right in their face they would call social services immediately and would perish the thought that there was something magical going on.

Personally, I saw it as an indictment of modern “culture”. Instead of Joseph and Mary focusing on Jesus in profound adoration, here the parents are taking a selfie. Isn’t that true of so many parents today, who even set up Facebook fan pages for their children? Instead of paying attention to God, people are driven by modern technology and social mores to seek attention for themselves. One can take away a chastening spiritual lesson from this Nativity scene.

If the birth of Jesus took place today, it would be a far cry from the historical tale as yesterday’s youth knows it. There’d be a Nav system to guide the Wise Men to Bethlehem, the actual birth would be “live” on Facebook and Tweets from the manger would be posted hourly…

The Hipster Nativity Set makes perfect sense for today’s Millennials. They can relate to a Man-bunned Joseph taking a selfie and a Starbucks-toting Mary.

— Laura, “A Hipster Nativity Set So The Millennials Can Relate”, if it’s hip, it’s here

There is something really crude about modern-day attention-seeking. It feels as if the populace has been infantilized, with rampant neediness and the draining demand to “Look at me! Look at me!”. One is tempted to stick up a cynical nose à la Holden Caulfield and deride all the “phonies”. Or to mock how contrived others’ selfies are, with hilarious parodies, as Chris Martin did with his daughter’s Instagram photos, and Australian comedienne Celeste Barber with celebrities’ sultry images. One also laments the accidental destruction of magnificent art in stupid quests for a selfie, as with the woefully broken statues in Lisbon (St. Michael and Dom Sebastião), and tragic deaths.

But underneath all this is a hunger for love: a deep, aching yearning for fulfilling communion, a communion that makes you feel accepted, wanted, and completely beloved.

That’s what Christmas is about. God loving us so much that He sent His only Son to become one of us, an ordinary-looking babe born to an ordinary-looking couple. Infinite Beauty and Divine Love deigning to be bound in the finitude of a human body with a human will. That’s true love. Look at Him! Contemplate Him, and you will then understand your true worth as an adopted child of God, a marvelous creation needing no selfies or human approbation for everlasting fulfillment.

In the Hipster Nativity, the parents have turned away from their child, rupturing the loving communion of quiet togetherness in a self-seeking lust for outward approval. In a traditional Nativity, Joseph and Mary are transfixed by the wonder of Almighty God lying helpless in the manger, offering Himself as Living Bread for the world, and depending on humans to carry out His will.

Epiphany

God makes Himself vulnerable to us, in order to heal our vulnerability, our wounds, and receive us into His heart. When we look at Him, solemnly gazing up at us from the manger, we begin to understand the first intimations of this wellspring of Love that will pour Itself out on Calvary. We begin to learn how to love ourselves, and to love others, seeing Christ in their faces hungry for the Living Bread born in Bethlehem, the House of Bread. By loving others, we reveal their true nature to themselves as icons of Christ, bearing the stamp of divine Love by virtue of their humanity. True Love gives profound attention to a person, binding their wounds and helping them flourish. This Advent season, let us not be distracted by the junk food of facile attention, but go deeper, partaking of and giving the nourishment which is God’s Love.

“Needing attention is a p-p-powerful force in the world, isn’t it?”
“Absolutely. Most people would think of it as a very natural need. Almost a right.”
“By ‘natural’ you mean ‘m-m-morally neutral’?”
“Touché.”
“Without God, people find it very hard to know who they are or why they exist. But if others pay attention to them, praise them, write about them, discuss them, they think they’ve found the answers to both questions.”
“If they don’t believe in God, you can’t blame them.”
“True, dear. But it still makes for an empty, unhappy person.”

“Are you saying, Father Joe, that in the matter of motives, or even morally, there’s not ultimately much difference between me and my targets?”
“I’m afraid not, dear. If the result is that you only have a personality other people shape. If you really exist only in other people’s minds.”
“I think you’ve just described celebrity.”
“I’ve just described pride, dear.”
― Tony Hendra, Father Joe: The Man Who Saved My Soul

By His own will Christ was dependent on Mary during Advent: He was absolutely helpless; He could go nowhere but where she chose to take Him; He could not speak; her breathing was His breath; His heart beat in the beating of her heart.

To-day Christ is dependent upon men. In the Host He is literally put into a man’s hands. A man must carry Him to the dying, must take Him into the prisons, work-houses, and hospitals, must carry Him in a tiny pyx over the heart on to the field of battle, must give Him to little children and “lay Him by” in His “leaflight” house of gold.

The modern world’s feverish struggle for unbridled, often unlicensed, freedom is answered by the bound, enclosed helplessness and dependence of Christ — Christ in the womb, Christ in the Host, Christ in the tomb.

This dependence of Christ lays a great trust upon us. During this tender time of Advent we must carry Him in our hearts to wherever He wants to go, and there are many places to which He may never go unless we take Him to them.

— Caryll Houselander, The Reed of God, p. 31 [Christian Classics]

Images: Dangerous Minds; Hallowedground