Today I witnessed a true and undeniable miracle. A few blogs back I wrote about my experience while waiting to enter the baths in Lourdes, France. I was on a pilgrimage and was visiting the famous Sanctuary of Our Lady of Lourdes, which is well known for its healing water that visitors can bathe in. I chose to do it the hopes of receiving some of the healing properties the water possesses, but at the last minute I had a change of heart. A coworker of mine has been struggling with several demons centered around addiction. Before entering the baths I was overcome with the need and desire to pray for her and to enter the baths with the hope that the graces I received would be given to her.
When I returned back to New York the actions of my coworker were unchanged, or so I thought. I continued to lift her up in prayer, but sometimes the rawness of her language made me uncomfortable and I was beginning to wonder if she would ever be open to the healing Mary and the Holy Spirit wanted to give her, until today. Work was slow and I found myself with a lot of free time. Suddenly, this coworker asked if I had time to talk. She had never directly asked me to talk before, so of course I said yes. Evidently, she was dealing with a difficult break-up and she wondered if she had been taken advantage of by this guy she was seeing. After hearing the story it was pretty clear that she had, but that was not the end of the conversation. We talked off and on throughout the rest of the day and she opened up about how she wanted to change her life. She was no longer smoking weed nor seeking out one-night stands and meaningless hook-ups. She was being proactive, making the conscious effort to go to the gym everyday, and cutting ties with bad influences. I was completely awe-stricken. There was an obvious transformation within her.
I dared to go a little deeper and learned her mother is Catholic. Unfortunately, she had negative ties with the Catholic faith because of her mother’s influence. I know there are quite a few crosses that she is carrying and there is much healing that needs to be done. I asked if she knew anything about Saint Thérèse of Lisieux; she didn’t. When I came back from France I brought back a keychain of a rose with Saint Thérèse on it and gave it to my coworker in hopes that it might help in the healing I had prayed for while in the baths at Lourdes. I asked her if she still had the keychain and she said she did. I gave her a little overview of who Saint Thérèse was, and why Saint Thérèse might be able to help her in her pursuit of a better life. I saw genuine hope spark in her eyes. It was a spark that I had never seen before, mainly because before she was severely under the influence of marijuana. She had been in the grip of Satan, allowing her addictions to rule over her, but now there was clarity and it was beautiful. Mary had found a way to touch my coworker’s spirit and transform it. I felt so honored to have the privilege of witnessing it. My coworker is proof of the healing power of Our Lady of Lourdes and that our faith and our prayers can inspire miracles in other’s lives. Bring your prayers and intentions to Mary and Jesus and be persistent, for their mercy will not be outdone.
Here it is, 3:44 AM in New York City and I am wide awake because it is 9:44 AM in France. I have been back from my pilgrimage to France for a few days now and I thought that I had been adapting to the time change pretty well… evidently not. My inconsistent work schedule most likely has some part to play in this. I am either getting up really early to open the store or getting up really late to close the store. I am severely lacking consistency. In addition to my unstable work schedule, I do have quite a few things on my mind. Coming back from my pilgrimage has been a true emotional roller-coaster to say the least, especially going back to work.
Work has become almost unbearable. France allowed me to see my work life with refreshed eyes and it helped me realize how much chaos my work creates. I truly dreaded the first day because I was scared of what I would walk into. The people I work with are wonderful but can be unpredictable. I never know what I am going to get with them. The pilgrimage ignited a deeper relationship with God and Mary and they definitely had my back as I walked back into my work and ensured that I had a joyful return. There was a select group of people I was very excited to see and it was reassuring when I realized that they were just as excited to see me.
I had brought back assorted gifts for different coworkers. There was one coworker in particular who wanted a magnet. I must confess getting her this magnet was actually more out of guilt. I had brought back some Colorado magnets the last time I went home and gave them to a few people. She saw them and asked if she could have one. I was not planning on giving her one then simply because I did not think that we had that close a relationship. She later revealed to me that she collects magnets and if I could bring her back a Colorado magnet the next time I go home she would appreciate it — she even offered to pay for it. The old Catholic guilt seeped in and I was bound and determined to get her a magnet from this trip.
I ended up buying her a magnet highlighting the city of Lourdes. I tried to make it as non-religious as possible just because I didn’t know what her background was. Her reaction to the magnet was something I would have never expected in a million years. I gave the magnet to her Monday and I told her my reason for going to France was for a pilgrimage. She smiled and nodded her head; this was the typical reaction I was getting from my coworkers. I assumed she wasn’t sure what a pilgrimage was. The next day she came up to me and inquired more. She started asking me specific questions about Lourdes and pilgrimages there. I was impressed, she was the first person at my work who actually knew why Lourdes is so important to my faith. She even talked about Saint Bernadette and how she grew up watching the movie “The Song of Saint Bernadette.” It was one of her favorite movies.
Throughout the day she continued to ask me questions about my religion. It started very general, basically just telling her why I went, but evolved into discussing her faith and how she had fallen away over the years. She told me that she was baptized but never received any other sacraments. She has a daughter who does not practice any religion and her granddaughter is a self proclaimed atheist. I could hear the regret in her voice and tears even welled up in her eyes. I said that I have had my struggles with my faith and had my moments of questioning. She asked me how I found my way back to my religion. I told her that I first had to reconcile my relationship with the Lord and I did that through prayer. She added that she never has received a good answer from her granddaughter as to why she refuses to go to church. At the end of the conversation, she seemed to be more determined to re-address the conversation with her granddaughter — she is older now and may be able to articulate her feelings better. My coworker was still in tears and I could tell something was still bothering her. She brushed it off saying she was just going through a lot of things lately. I didn’t want to pry plus we really needed to get back to work. I ended up just giving her a hug and said that no matter what she was going through she was a beautiful person and I was always there if she ever wanted to talk more. The rest is in the Lord’s hands. I will pray for her of course, along with her daughter and granddaughter.
God and Mary truly surprised me with this one. This coworker was one of the last people I would have guessed would understand what I encountered in Lourdes. The conversation we had blessed me just as much as it blessed her. It allowed me to relive my experiences I had in France and I was able to give a more honest account of my trip instead of the general, “oh I had a great time.” I pray that my affirmation of my faith will encourage her to revisit hers and maybe bring her back to the Lord.
On my pilgrimage in France: I find it funny that most people come to France primarily for the Paris attractions. Not for my group though — being in Paris was just an added benefit. Our main purpose was to visit Lourdes, where Saint Bernadette received apparitions of Mary in a small grotto next to a river in 1858. Such humble beginnings have transformed the site into a grand shrine devoted to Our Lady of Lourdes. This shrine has been a place of numerous miracles over many years, especially of healing. The water has become famous for its healing properties. Every single day people flock to this site with the hope of being healed by bathing in the water.
We started the day early to catch a flight from Paris to Lourdes. Anticipation filled the air with each one of us holding special intentions in our hearts, secret hopes that we desire Mary to answer. I confess my deepest desires were rather selfish. I intended to bring the desires I have had since I was a child: to find a loving husband and to start a family. Simple in nature but it is something I have felt is my true vocation. This is also a desire I have feared might never come to fruition. However, as I sat in the line awaiting my time to enter into the water, the more I drew closer, the more my mind, heart and soul began to shift. It felt wrong to place my prayer intentions only for myself. To be honest I already had the faith that Jesus would fulfill my deep desires with or without receiving the bath, and there might be more urgent prayer intentions to focus on.
Yesterday, we visited the Sanctuary of Lisieux where we devoted our time to learning about the life of Saint Thérèse and her family. It was also Consecration day for the Pilgrims who went through 33 Days to Morning Glory by Father Gaitley. For those who don’t know, Marian Consecration is a way to give yourself entirely to Jesus through Mary. Through this Consecration, you surrender your entire self to Mary for her to use in whatever way she wishes to further glorify the kingdom of God. This can be difficult to do, especially for me; I naturally want to maintain control. Nevertheless, I sincerely felt called to France to do this. After my Consecration, I ended up in the gift shop filled with Saint Thérèse souvenirs. I was drawn to a simple key chain. A small pink rose, a symbol of Saint Thérèse. I heard a quiet voice tell me to buy it. I struggled with this at first. I knew it would be hard to give this key chain to the person it was meant for. She is a sweet and in some ways very innocent girl but she is a victim of this fallen world. While she appears as a girl herself, she has a daughter and is addicted to marijuana. Before leaving on this trip, she asked me to bring her back a French husband. She was serious about it too, listing off all the attributes this husband should have. I promised I would bring her back something even if it was not a husband. I have been working with her for some time but Mary was definitely working to strengthen our relationship during the weeks leading to this trip. Throughout this trip, Mary continued to place her on my heart. In that gift shop and after my Consecration I saw why.
Sitting waiting to go into the bath I released my selfish intentions and placed all my time and devotion on this girl. I truly believe that Mary will be able transform her and her life for good. When the time came to enter the bath I was asked to say my prayer intentions. I prayed for her and went down into the water. There are no coincidences and I believe that through the graces I have received, Mary wishes to reach this girl with the help of Saint Thérèse of Lisieux. Oh and by the way, this girl’s name is also Therese.
Originally posted at Kitty in the City. Image: Saint Thérèse dressed as Saint Joan of Arc.
When I came back to New York from Lourdes, France I had a new admiration for Saint Bernadette. It was wonderful learning about the different Apparitions she encountered with Mary, Our Lady. The Apparition which struck me the most was the time Saint Bernadette attempted to pray the Rosary with a Rosary that was not hers. The first thing Mary always asked Saint Bernadette to do when in Our Lady’s presence is to pray the Rosary. During this Apparition though, Saint Bernadette tried to use a Rosary from a seamstress from the village of Lourdes, Pauline Sans. Madame Sans had asked Bernadette if she would take her Rosary just once so that she could have it as a memento of the Apparition. Saint Bernadette agreed and that very morning she brought Madame Sans’ Rosary to the Grotto; however, when she tried to pray the Rosary, she found that she couldn’t. Mary asked her where Bernadette’s own Rosary was. Bernadette recalled that she was using Madame Sans’ and reached into her pocket for her own. When she did that Mary allowed her to carry on with the Rosary and told her to “use those.”
This Apparition was so important because it showed how attentive Mary is to every unique detail of our lives. Mary notices everything, even the difference in Rosaries we use when we pray. I believe I had a Marian encounter similar to this in Mass this weekend. It was during the time of the offertory; I always feel rushed during this time. I can never seem to find my wallet in time to place my contribution in the collection basket. When I am fortunate enough to find my wallet, I always hastily grab the change from the bottom to make sure I have something to contribute. This time I was actually successful in finding my wallet and was readily prepared for when the basket came to me. I saw the woman making her way down the isle of the church offering the collection basket to each person row by row. As she got to me she made direct eye contact and smiled. I smiled back and started to make the motion to reach out and place my money in the basket but the woman skipped me. I was sitting with a friend of mine and we both looked at each other with the same quizzical look. Did she not want our money?
It wasn’t until I was putting my money back in my purse that some of the coins felt a little weird. I looked at what I was actually holding and I realized the the coins were not coins at all — they were my saint medals. I have four saint medals that I wear around my neck every day: Saint Michael, Saint Francis, Saint Benedict, and the Miraculous Medal. Recently I had to stop wearing them because I had an allergic reaction to the chain they were on. I feel naked without those medals so had put them in my wallet for “safe keeping.” I thought that even if I can’t wear them, I could at least have them on my person. It occurred to me that if the woman had offered that collection basket to me, I would have given my medals away. These medals that have come to be almost a part of me. I was reminded of the story of Saint Bernadette and suddenly recognized Mary’s presence in that situation. I have never experienced anything like what I experienced in the that church. I have never been completely surpassed during the offertory, as if I wasn’t there at all. I was so grateful for Mary’s intervention though. I would have been heartbroken if I had lost those medals. Just like Mary knew Saint Bernadette was not using her own Rosary, she knew what I could have done with my medals and she made sure I did not get the opportunity to give them away. Needless to say I will be finding a new place to keep my medals until I can get a better chain for them.
The ancient Ark of the Covenant that accompanied the Israelites during the Exodus of Egypt until the Babylonian conquest, has long been understood in the mind of the Church as a symbolic type of the Blessed Virgin Mary. Made of wood and gilded in gold, the ancient Ark of the Old Covenant bore the Presence of God in spirit, while in a far more excellent manner, Mary as the Ark of the New Covenant bore within her womb the very Presence of God made flesh in the Person of Jesus the Word Incarnate. This is saying nothing of the extraordinary dwelling which God had made in Mary’s soul which was “full of grace”.
A Central Theme
It is no wonder then, why for the Solemnity of the Assumption of Our Lady, a holy day of obligation, both first readings concern the Ark of the Covenant. The vigil Mass, taken from I Chronicles 15, and Mass during the day, from the Book of Revelation (chps. 11 and 12).
The first reading for the Vigil Mass concerns the historical occasion when for the first time David brought the Ark of the Covenant into the city of Jerusalem. The same occasion is described in 2 Samuel 6, painting a broader picture of this festive occasion. We’ll direct our focus to this.
Take 1: Bringing Up the Ark
King David has conquered Jerusalem and has arranged the Levites (the priestly tribe) to process into Jerusalem from the house Abinidab, amidst great jubilation, with the Ark at this stage of the journey being carried along on a “new cart” by a set of oxen. In the words of the Scripture:
“And David and all the house of Israel were making merry before the LORD with all their might, with songs and lyres and harps and tambourines and castanets and cymbals.” (2 Sam 6:5).
Along the way, the oxen stumble, and Abinidab’s son, named Uzzah, stretches out his hand to stop the Ark falling, and as a consequence of breaking a divine command meets his untimely end with a little aid (okay… more than a little aid) from above. There’s no time to go into that now, as that’s an article of its own. Yet feel free to see the relevant footnote.
Anyway… the party kind of dies at this point. Well… sudden deaths as a result of divine smack-downs do tend to have this affect. Hence David gets upset at God — he probably liked the guy … he maybe even had dinner plans that evening with the fella. Oh well. So feeling like God’s being a bit of a kill-joy, he names the place “Perez-uzzah”, meaning “to break…” or “to burst out against Uzzah,” and being fearful of God and His Ark, David decides to hit stall on the procession, choosing to keep the Ark outside of Jerusalem at the House of Obededom.
The Ark remains at the House of Obededom for three months — paralleling the three months the pregnant Virgin Mary stayed at her cousin Elizabeth’s house. When the word reaches David that “The LORD has blessed the household of Obededom and all that belongs to him, because of the ark of God.” (2 Sam 6:12a), he decides to fetch the Ark and bring it into Jerusalem. He is reminded of God’s merciful goodness and doesn’t want to miss out on God’s blessings!
Take 2: Bringing Up the Ark
“So David went and brought up the ark of God from the house of Obededom to the city of David with rejoicing” (2 Sam 6:12b).
The key word is the Hebrew word וַיַּעַל (vay-ya-al) which the RSV translates as “[he] brought up” — with the root word עָלָה (alah) itself meaning “to go up, ascend, climb”.
Much like Spider Man’s spider-sense our Catholic ‘spiritual-sense’ should be tingling at this moment. We have the imagery of the Ark and the language of ‘bringing up’ and ‘ascending’. Here then is an allegorical allusion to Mary’s Assumption. For it was Jesus, the Son of David by royal lineage, and the New and Eternal David in the sense of being the King of heaven and the entire universe, who by His divine power “brought up” the New Ark of the Covenant — the most sacred body and soul of Mary — into the heavenly Jerusalem (Rev 21:2) to be at His side forever. Doing so with the greatest rejoicing — not only Jesus, but all of heaven, the angels and saints, who like the Levites with their cymbals and tambourines, made festivity as this New Ark was assumed into heaven.
The narrative continues to describe how before the Lord present in the Ark, David danced “with all his might” girded with nothing but “a linen ephod” — so that he was nearly naked.
With the phrase “danced… with all his might” one can almost imagine David’s dancing as being nothing short of ecstatic. Such was David’s intense feeling of liberated freedom, a stark (pun intended) contrast with the fear he had before that stopped him from bringing the Ark into Jerusalem.
This serves as a type of the soul in Christ, whose servile fear of God is washed away by the Spirit of God, and who in turn has become a liberated child of God, free in the Spirit, and confident to the point of crying “Abba! Father!” (Rom 8:15).
The role of the Ark in facilitating David’s ecstatic response cannot be stressed enough, since the Lord’s Presence, in the context of the Ark’s ascent towards Jerusalem forms the focal point of the whole narrative. This highlights the important role which Mary plays in the life of the Christian. It is only Mary who can truly bring the confident freedom of the children of God to its full maturation. For she is after all the Mother of Jesus, and thus of God, and in turn of us — the children of God.
Michal—She No Like David’s Groove
Continuing the narrative, we read:
“As the ark of the LORD came into the city of David, Michal the daughter of Saul looked out of the window, and saw King David leaping and dancing before the LORD; and she despised him in her heart.” (2 Sam 6:16).
Later on in the story we are told how Michal, one of the wives of David, never bore a child until the day of her death. Not all infertility is a literal curse brought about by personal sin by any means! But in this case it was. She was cursed by barrenness, and we are to understand from the Scripture that this happened as a consequence of judging David for his jubilant act of praising God. For in her eyes, this wild dancing went against the civility of David’s royal dignity and offended her own sensibilities, and thus undermined her respect for her husband.
Without True Devotion to Mary: Spiritual Barrenness
The barrenness suffered by Michal, besides illustrating the spiritual consequence of judging others and attributing evil to what is good, serves to demonstrate the spiritual repercussions a lack of Marian devotion and a refusal to honor and welcome Mary and the mystery of the Assumption into our lives can have. Michal wasn’t struck dead, nor was she exiled from the Kingdom of Israel — she was made to be barren. Sure, she was made barren because she judged wrongly, but this only occurred because she wasn’t focused on the Lord and His Presence which was coming into Jerusalem, and this in turn was a result of her failure to reverence and failure to recognize the worth of the Ark of the Covenant. Instead, being hardly captivated by the Ark, she lost sight of God’s Presence, and so came to nit-pick on her husband.
Likewise, a failure to reverence the true Ark of God, Mary the Mother of God — not to worship, but to honour as did Jesus, and as did David in type — may or may not lead one into becoming a terribly judgemental Christian, but it certainly will lead to a relative spiritual barrenness. That is, a barrenness which is not absolute, but relative in the sense of limiting ‘what could be’ compared to if we were devoted to Mary. Such relative spiritual barrenness is an automatic spiritual consequence of failing to welcome with loving fervor the Ark of the New Covenant into one’s life, by way of devotion to Mary.
To put it more simply and in the positive sense, a true devotion to Mary can only make one’s spiritual life more fruitful. In the words of St. Louis De Montfort:
When the Holy Spirit, [Mary’s] spouse, finds Mary in a soul, He hastens there and enters fully into it. He gives Himself generously to that soul according to the place it has given to his spouse. One of the main reasons why the Holy Spirit does not work striking wonders in souls is that He fails to find in them a sufficiently close union with His faithful and inseparable spouse.
With True Devotion to Mary: Spiritual Fruitfulness
On this festive occasion of the Solemnity the ancient example of David spurs us on to increase our love and appreciation of Mary, by which means we can only ever grow deeper in union with God, sinking deeper into His Presence. A Presence which is Fruitfulness Itself, and which actualizes through Mary the Ark of God. For she was chosen to bring forth the fruit of God’s Son in the flesh, and likewise, with the Holy Spirit, Mary’s role extends itself to spiritually bringing forth the fruits of grace within our souls.
Bringing Up the True Ark
Just as Jesus brought up Mary to heaven, assuming her body and soul into the New Jerusalem, may we too, by uniting ourselves by faith with this living reality of the Assumption, the light and hope of every Christian, allow our Lord to bring up this Sacred Ark into the Jerusalem of our souls, households. communities and parishes. For then like Obededom, our exterior homes, but more importantly our interior homes will be blessed, along with all our words and deeds — sanctified by God’s Presence working powerfully through Mary; and like David we will be compelled to interiorly dance in the joyful confidence that we are children of God called to share in the splendor of the Risen Christ which shines most brilliantly in Mary herself.
“So David and all the house of Israel”—Jesus in the Assumption, and His Church figuratively in devotion on this Feast Day— “brought up the ark of the LORD”—the Blessed Virgin Mary— “with shouting, and with the sound of the horn.” (2 Sam 6:15).
 It may seem harsh, and it clashes with our middle-class “nice” conception of God, however Uzzah simply reaped the automatic consequence of going against the law which forbid anyone except the chosen Levites from handling the Ark. In the same manner, one who goes against the law of aerodynamics in faultily repairing an aeroplane will inevitably lead to the crashing of the aeroplane. God is no more to blame for the latter, than he is for the former. After all, God is good and merciful, and is incapable of doing anything evil, even if by our limited human perspective, it seems to be the contrary. Besides, if — and God only knows — Uzzah did so out of good-will and without really thinking about God’s command, there is no reason to doubt his salvation.
If not for a hockey game, I wouldn’t be a Legionary of Christ priest today. As a good Minnesotan, I naturally considered hockey as divinely inspired, a sign of God’s love for us. But it’s what happened after the game that took me by surprise and lead me to know my priestly vocation.
During my first year at college, I often went to the rink at the University of Minnesota with my friends. After one such event —ending in a double overtime victory for the Golden Gophers, and a long celebration— I returned home in the wee hours of the morning, too tired to get out of bed until Sunday afternoon.
Stumbling upstairs for something to eat, I found my Dad sitting at the kitchen table, reading the paper. Opening the fridge, I heard from over my shoulder: “Jason, did you go to Mass this morning?” I swallowed hard. I hadn’t. Quickly I tried to think up the perfect excuse. None came. Trying to hide behind the refrigerator door, I quipped “No, I didn’t go”. Without looking up Dad replied solemnly, “Go tomorrow then.”
It was my first Monday morning Mass ever. I was struck by how quiet the Church was, and how empty. I sat about halfway up and waited. Little by little people began to filter in. Then an attractive girl sat down a few pews behind me. How is it I find a girl like this now and not last Saturday evening? It must be God’s providence! I decided the sign of peace was the perfect time to introduce myself. When the moment came I turned around and, to my surprise, she passed me a note. I put it in my pocket pretending it happened all the time.
When I got home I opened the note. It read something like this: “It’s good to see someone young attending daily Mass. You must really love your faith! I want to let you know about a group of young people who pray and study scripture Wednesday evenings. If you would like to come, here is my number.” I decided I could find time in my packed schedule to go. That’s when it occurred to me I hadn’t seriously looked into my Catholic faith since Confirmation. What would I say? What would I pray? Where was my Rosary? I found it stuffed in the bottom dresser drawer along with a pamphlet of prayers.
As to what I would say, I went to my Dad’s study and checked out his library. It had books on music, history, politics —but the largest section was religion. I found one book called True Devotion to Mary. It seemed like a good place to start since it was short. The book changed my life. It explained how St. Louis de Montfort, a priest who tirelessly preached the Gospel and underwent extraordinary trials, spread devotion to Mary throughout France. It was my first encounter with the life of a saint. I marveled how someone could dedicate himself entirely to Christ, even to the point of heroism. It inspired me to truly seek God and sincerely live my faith.
A few months later I went on a retreat with the youth group. It was the first time the priesthood entered my mind. During the consecration, as I gazed at the elevated host, I thought to myself —in words that were my own, but which carried a remarkable resonance I will never forget: If there is one thing I should do, it’s that. It was the defining moment of my life and it came entirely by surprise. I knew I had to look into the priesthood, but I didn’t know how or where. To make a long story short, the same girl who gave me the note in church then gave me a brochure on the Legionaries of Christ. It had testimonies of the young men who entered the year before. I read it and was convinced. I called and asked for an application. A Legionary came to visit. I went to candidacy. I joined. My younger brother followed the next year.
Since then 25 years have passed by like a whirlwind. There is much more I could write, but the essential is simple: Christ crossed my path, called, and by His grace —definitely not my own strength— I found the courage to drop everything and follow him. I have never looked back. Our Lord’s presence and the needs of the Church have captivated my attention ever since.
Today, the Church invites us to recall the visitation of our Blessed Mother (pregnant with Christ) to her cousin Elizabeth (pregnant with John the Baptist). This visitation cannot be overlooked because it reveals to us why Catholics have always believed that Mary is the NEW Ark of the Covenant. Consider these typologies from the Old to the New:
God the Holy Spirit overshadowed and then in-dwelled the Ark (Ex 40:34) 👉 The Holy Spirit came upon Mary and the Power of the Most High overshadowed her. (Lk 1:34)
David said: “How can the Ark of the Lord come to me?” (2 Sam 6:10) 👉 Elizabeth said: “Why is this granted me, that the mother of my Lord should come to me?” (Lk 1:43)
David danced with all his might when the Ark arrived (2 Sam 6:13,14) 👉 John the Baptist leaped in Elizabeth’s womb when Mary arrived (Lk 1:41).
Ark remained in the house of O’bede’dom for three months (2 Sam 6:11) 👉 Mary remained three months with Elizabeth (Lk 1:56).
Unless this is all purely coincidence, one can only conclude that the Catholics are correct. Mary was designated by God to be the New Ark of the Covenant carrying the Word into the world.
We must ponder deeply in our hearts what this means. In the Old Testament, the Ark was so perfectly pure that Uzzah was struck dead just for touching it. Think about it, that was the Old Testament. All Christians today believe that the New Testament brings the Old Testament to fulfilment. Which means Mary by logic, is much GREATER than the Old Ark.
Luke further substantiates this in the Magnificat:
“My soul MAGNIFIES the Lord, ALL generations will call me BLESSED!” (Lk 1:46,48).
Friends, let us all remember that our Blessed Mother’s role is and always will be to MAGNIFY the Lord (think of a magnifying glass).
Mary does not bring salvation, but she will ALWAYS bring us closer to her Son, that we can be assured of. I can personally testify to that. Since I’ve started devotion to Mary a few months ago, I have noticed changes in my life that are incredible and irrefutably due to Mary’s intercession. And the best part? I love Jesus so much more than I ever did before!
“[A]s a Christian, I believe in love as the highest virtue in life and the sanctity of the individual.”
Mr. Yeo was one of the first lay Catholics appointed to the Vatican’s Council for the Economy in 2014, after serving as the only Asian member of the Pontifical Commission for Reference on the Economic-Administrative Structure of the Holy See in 2013.
Living in Australia, where secularism is often anti-religious and specifically anti-Christian, it is refreshing to look back on my homeland, where to be secular does not mean to oppose religion, but to give all religions a common space in civic life where they can each freely contribute to the public good, being respected as founts of traditional wisdom which bind communities. It is very heartening to see God and Our Lady exalted on a secular platform. Glory be to God!
Last year in August, I went on a pilgrimage to Portugal for the Centennial Anniversary of Our Lady of Fatima. Often, I struggle to pray with the distractions of daily worries of family, friends and making ends meet, so in going on a pilgrimage I hoped I would be able to leave those worries behind and focus on my spirituality.
In Fatima at the shrine where Mother Mary appeared, there is a long pathway to the shrine where many people pray while walking on their knees. They prayed so fervently and made it look so effortless, so I thought I would give it a go.
One day, before the break of dawn to avoid the crowds, I joined Father Michael and some of the pilgrims to pray walking on our knees. As I observed Father and the pilgrims moving forward, I got on my knees and started praying. They moved swiftly and got further and further away; as for me, I kept lagging behind, and walking on my knees became more and more excruciating, so I had to crawl. Like a snail I kept crawling forward with my head bowed down in shame as I realized I had overestimated myself.
As I continue to claw my way towards the shrine, my body got heavier and heavier. Then I noticed somebody walking beside me on my right-hand side. There was no sound, even though it was still dark I was able to see the tip of a pair of beautiful feet and the bottom of a white, elegant yet simple dress walking silently and subtly next to me. I didn’t dare look up as I felt undeserving, I just couldn’t. At that moment, my whole life flashed in front of my eyes like a montage of all the trials, tribulations, struggles and dark times from childhood to present. In each scene, I was able to see vividly where Mother Mary was standing.
One scene that resonated with me related to a time years ago when I was in my apartment alone heart-broken, curled up in a ball on the floor and crying unceasingly. After that I felt consoled but didn’t recognized what it was back then (I don’t recall ever being hugged by my own mother, so I wouldn’t be able to recognize that feeling of being comforted with a mother’s touch). This time, with the flashback, I could vividly see Mother Mary embracing me at that moment and all the other times when life got burdensome. After the montage was complete, I couldn’t see anybody walking beside me anymore but for the rest of the path, walking on my knees was like walking on clouds all the way to the Chapel where Mass started.
Although I am undeserving, God has been very generous to me and He has answered my prayers throughout my life in His own creative way at just the right time. He answered my prayers by giving me Mother Mary through Jesus’ dying breath on the cross — He said: “Behold, your mother” (John 19:26-27). As I continue living my daily life and especially in times when I needed a mother’s tender touch and love, I turn to praying the rosary and with the “Hail Mary”, her blessings pour out upon me.
How do I know? The feeling of anxiety gets taken from me and is replaced with peace. That is when I know that I’ve had a good heart-to-heart conversation with Mother Mary. So, when living gets tough, praying the Fatima rosary and singing “Ave, Ave, Ave, Maria”, I can always teleport myself back to the moment when I was walking on my knees with Mother Mary walking beside me silently and subtly, leading me closer to her Son, our Lord Jesus Christ.
Last year, I finished Fr. Michael Gaitley MIC’s book, The Second Greatest Story Ever Told.
I am sure some of you know about his book 33 Days to Morning Glorysold by the Marian Fathers. The Marian book talks about Marian consecration according to St. Louis de Montfort, St. Maximilian Kolbe, Pope St. John Paul II and St. Teresa of Calcutta.
In The Second Greatest Story Ever Told, Fr. Gaitley talked about how they printed 1 million Spanish copies of the Marian book and gave 100,000 for free to Mexico.
This was very important because the drug war there led to a lot of killings. One reason why there were so many killings is because of their devotion to “Santa” Muerte, aka “Saint” of Death. The devotion is practiced by gruesome killings. They do this to gain power from the demonic spirits.
He said that this was very important because Marian Consecration in the US and Mexico is being promoted by their bishops etc to combat the killings and abortion. The Mexican bishops consecrated their entire dioceses to Mama Mary.
Does Marian Consecration work? Yes! How do we know? Let me give you two concrete examples in recent history.
Before WWII, Mama Mary got St Maximilian Kolbe to promote Marian consecration throughout Poland. Through this, she strengthened her children for the coming war. The Poles were heroically charitable and generous even in the midst of inhumane persecution and oppression. St Maximilian also went to Nagasaki, Japan to promote Marian consecration there. He also passed by Manila en route back to Poland. Notice anything about these places? Warsaw, Poland and Manila were the most devastated cities of World War II. Nagasaki was the site of the atomic bomb. Mama Mary sent him to prepare the places that would be most devastated by promoting Marian Consecration.
In more recent history; my country, the Philippines, received the best proof of this during the 1987 EDSA People Power Revolution.
In 1985, the Catholic Bishops Conference of the Philippines dedicated the year as a Marian Year. All throughout the country, there would be posters of Mama Mary. There would be conferences about Marian spirituality. Parishioners were encouraged to pray the Rosary.
This renewed devotion to Mother Mary was in the midst of Martial Law, Marcos’ dictatorship where thousands were arbitrarily abducted, tortured and killed.
From February 21 until 25, 1986, thousands of people congregated along EDSA street. In the face of tanks and soldiers, they prayed the Rosary, asking for Mama Mary’s intercession for peace in the land. They offered flowers to the soldiers. And miraculously, there was no bloodshed. The soldiers lowered their weapons and accepted the flowers. The dictator Marcos fled to Hawaii. Peace and democracy was restored to the Philippines.
It remarkable that EDSA is short for Epifanio delos Santos Avenue, “Epiphany of the Saints.” Yes, this was its name even before the peaceful revolution! The day that manifested the power of everyday saints and Mama Mary’s protection and intercession.
In the world today, there is much confusion and chaos. ISIS, Syrian war in the Middle East. Migrant crisis and economic uncertainty in Europe. Abortion and euthanasia in the United States and Canada. The genocide of drug suspects in the Philippines. In the midst of so much uncertainty, the only way the world can find peace is if it turns with trust to Mama Mary. If the Catholics throughout the world consecrated themselves to Mama Mary, her Immaculate Heart would triumph once more.
Remember that this was her promise at Fatima: that if Russia was consecrated to her Immaculate Heart, the world would find peace. St John Paul II accomplished this at Fatima on March 25, 1984. But now our Lord and our Lady are calling us to do the same. We can find peace and healing if we consecrate ourselves to Mother Mary, entrusting ourselves to her perfect care; she will bring peace back to the world as only the gentlest of mothers could.
So now as we near the 100th anniversary of Fatima, I encourage everyone to make take advantage of this special season of grace. Pray the Rosary and consecrate yourselves to Mama Mary. As she has shown throughout history, she can bring about peace in the midst of the greatest adversities. And should God permit us to suffer, she will give us the grace, courage and strength to love one another as Christ loves us on the Cross.
Leia Go is a Filipina law student. She graduated in 2011 with an AB in Interdisciplinary Studies, focusing on Literature and Philosophy from Ateneo de Manila University (Loyola Schools). Her patron saints are Mama Mary, Saint Thérèse of Lisieux and Saint Faustina. She has been a lector and altar server in her schools’ campus ministry offices since high school. She also loves volunteering at the Good Shepherd Sisters baby orphanage and is discerning a vocation to religious/consecrated life.
The word “evangelization” comes from the Greek “Euangelion” meaning the announcing of good news. St Paul and the apostles were excited about the person and message of Jesus. They had encountered Jesus as a Savior, who by His cross and resurrection, has triumphed over sin and death, and who has sent His Holy Spirit to accompany His followers in all things. The command by Jesus to “go teach all nations” was not felt as a burden imposed upon them, but as a joyful obligation. They had experienced true freedom in the Gospel “for freedom Christ has set us free”, and they wanted to proclaim this to the world, that God has made adoption as His children possible in Christ.
Through the preaching of the apostles, those who became Christian in the early Church felt the same freedom. St. Justin Martyr felt that Christ was the fulfillment of his vocation as a philosopher. St. Agatha felt herself to be a spouse of Jesus. To preserve her vow of virginity, she refused marriage to a pagan noble and suffered martyrdom as a result. St. Augustine, after living a chaotic life, famously declared after his baptism, “You have made us for ourselves O Lord, and our hearts are restless until they rest in you.” The ancient world was stirred by Christ and His message. The human person has a royal dignity and a direct link with the Creator. God in Jesus Christ is the friend of the human person. And the countless Powers—gods, spirits, demons—weighing upon the soul with all their terrors, now crumbled into dust.
Why a “new” evangelization?
If evangelization is the announcing of good news, why the need for a new evangelization? John Paul II, who first coined the phrase “new evangelization”, clarified that the message of the Gospel has certainly not changed. What has changed however was the fact that
i. A growing number of Christians, in traditionally Christian countries, no longer experience Christianity, especially its moral teaching, as liberation but as a burden. They practice their religion “as if they have just returned from a funeral.”
ii. Increasingly educated and exposed to science and reason, the doctrines of Christianity were also experienced as somehow pre-scientific and having no rational basis.
Two convenient options
Faced with these two challenges, a Catholic can take the “soft” option. He can (at least in his own mind) “water down” the Church’s moral teaching, especially its difficult and inconvenient ones. Faced with accusations that he is being “pre-scientific”, he could also discard the seemingly incomprehensible “supernatural” doctrines of Christianity (the resurrection or the virgin birth, for example) and focus on what seems to be “reasonable.”
He can also take the “hard” option. In the face of a hostile world, he can retreat into his private Catholic space, with other like-minded Catholics, viewing the “hard” teachings as a necessary burden to attain heaven in the next life and diagnosing Catholics who have difficulties in believing as somehow lacking in faith. “If only they pray more and have more faith and don’t question too much.”
The teaching of the New Evangelization proposes a third option. John Paul II declares that the new Evangelization must be new “in ardor, methods and expression.” Let’s look at these in turn.
New in Ardor
Ardor refers primarily to enthusiasm and excitement. This is something that cannot be “faked”. It has to be real. It has to flow from an encounter, or a re-encounter with the person of Jesus Christ. Hence, Singapore Archbishop William Goh’s emphasis on the “conversion experience”, where one recognizes that he is a sinner in need of grace. Jesus Christ is experienced no longer as simply a great moral teacher but one’s personal savior. To continue fanning the flame of conversion, the Archbishop insists on the cultivating of an intense prayer life and on-going formation so that the converted disciple can better share the Gospel with others.
New in Method
There is a move away from teaching Catechism as simply “doctrines to be learnt” or “moral teachings to be followed.” Rather, at the heart of Catechesis is to facilitate for the child an encounter with the person of Christ. Doctrines and the Church’s moral teaching flow from that encounter. They liberate the person to live a new life in Christ. They point to Him. They are not ends in themselves. The catechist is not “the teacher” but a “facilitator.” Christ is the Teacher. The catechist is there to facilitate the encounter. He is not “God’s lawyer.” Rather, he is a co-pilgrim with his students in the journey of life. He has nevertheless found Christ in his pilgrimage of life and is thus there to share this with his students.
I remembered one incident that might illustrate this new approach. I bumped into my student who was hanging outside church and not attending Mass. In my earlier years as a Catechist, I would actually have focused straight away on his non-attendance at Mass and tell him that what he is doing is very wrong and that he should go for confession and then for Mass the next time. This time, I did something different. I said hello and asked him if he would like to chat a while as he seemed to have things on his mind. What followed was a 30 minute conversation where he shared about how he felt that Church teaching is restricting his freedom and that his family situation is unhappy. I acknowledged his feelings as very real and shared with him how, in my own experience, I too had these feelings but had gradually found Christ to be a source of freedom. I did not focus on what he “did not do.” A year later, while preparing another batch of students for confirmation, he waved at me and said that he too has decided to get confirmed. He too had experienced the love of Christ for him and found in the Catholic faith a source of true freedom. While I would never dare to take any credit for his conversion, I nevertheless shudder to think what might have happened if I had “scolded” him for not attending Mass during our first encounter, out of a sense of misguided zeal.
New in Expression.
It is easy to simply reduce the phrase “new in expression” to the need for Catholics to be “up to date”, especially in the use of social media (Facebook etc). While social media is certainly an important means of evangelization, the call for a “new expression” is deeper than that. It is a call to re-present the person and message of Christ in a manner that is comprehensible, challenging and compelling to a new generation. It would be no use for instance to say “Jesus Christ saves you from sin” when the culture has lost a sense of sin. Rather, a patient dialogue about the nature of right and wrong would be an important first step in precisely recovering such a sense, and then showing how Christ saves us from the burden of an overwhelming guilt. The art of learning how to understand the cultural situation in the light of Christ would require formation. But the acquiring of such knowledge is not simply “book knowledge” but flows from the fervor to make Christ known to others.
Conclusion: Mary, the Star of the New Evangelization
On 27th Sept 2014, Archbishop William Goh consecrated Singapore to Mary, the Star of the New Evangelisation. In this, we ask not only for our blessed Mother’s powerful intercession, but also through the studying of her life, we will know how to go about our tasks of evangelizing. As the Archbishop declared in his pastoral letter, it is from Mary that we learn i) that the New Evangelization is urgent. That it is ii)principally a witness of love. That it must iii) begin from a contemplation of the Word of God and that iv) it must possess a spirit of poverty and the recognition of the primacy of grace.
Yesterday I finished the first book I’ve ever read by then-Cardinal Joseph Ratzinger. I’m quite proud of myself. This isn’t the first one I’ve started. One of the Lay Dominicans in my chapter has made the argument that Pope Emeritus Benedict XVI will one day be declared a Doctor of the Church. To be declared a Doctor of the Church, you have to be someone that people generally agree wrote or spoke in such a way as to clarify or develop Christian doctrine. Many commentators have pointed out that Benedict XVI was much more of a scholar and professor compared to his more charismatic predecessor St. John Paul II or successor Francis. This is very apparent in all of his writings — this book being no exception.
Even for someone like me with a Master’s degree in church teaching, I could only take this book in small chunks with long breaks. I highly recommend reading until it doesn’t make sense anymore, then put it down. When you pick it back up with a fresh mind, it’ll all make perfect sense again.
It’s dense. As he explains in the introduction, it’s basically three college lectures elaborated, revised and edited into book form. It’s only 90 pages, the last 10 or so of which are end-notes.
It does, however, look deeply and thoroughly into our Marian dogmas of the Immaculate Conception and Assumption. He actually digs into the Old Testament for proof and explanation. He shows how Mary is truly a daughter of Israel found in the Old Testament writings and prophets just as much as her Son. As an old hymn states:
O Mary of all women,
You are the chosen one,
Who, ancient prophets promised,
Would bear God’s only Son;
All Hebrew generations
Prepared the way to thee,
That in your womb the God-man
Might come to set us free.
O Mary, you embody
all God taught to our race,
For you are first and foremost
In fullness of His grace;
We praise this wondrous honor
That you gave birth to Him
Who from you took humanity
And saved us from our sin.
It was a very appropriate book to work on during the Feast of the Nativity of Our Lady.
If you would like to better understand how the Catholic faith fits into the Old Testament, give this book a chance. If you’d like to understand the role of Our Lady better especially in light of her identity as a Jewish woman, give this book a chance. If you wish you could brag to all your intellectual friends that you’ve read something by Benedict XVI, give this book a chance.
I’m glad I did for all of those reasons.
Daughter Zion is hard to find unless you look online. It is available in e-book and paperback format from several sources. You just need to let your fingers do the walking.