Tag Archives: family

Love the Sinner, Hate the Sin

I have been working with this coworker for awhile, he was hired around the same time that I did. He was hired as a maintenance worker and quickly became my favorite one, because I felt comfortable asking for help without feeling as though I was being an imposition. In exchange for his help, I gave him some extra samples of the pastry I was planning to sample that day. We would joke that he was the official taste-tester and if he dropped dead I would know that I shouldn’t sample that pastry.

Over the course of our time working together I developed the suspicion that he had a “colored” past, as they say. He went to Las Vegas for his birthday and let’s just say he was not going for the shows. I never asked him for details because it was not my business to know. On Tuesday he was sporting a freshly-shaved head and I commented on how dapper he looked. He smiled and thanked me, he then added that he did it every few months to keep him humble. I asked him what that meant and he admitted it helped him remember what life was like for him when he was in prison. Looking in the mirror everyday and seeing his shaved head was a good reminder of where he came from and to be thankful for the life he had now. It is easy for him to forget how terrible life was in prison. He confessed that he can easily fall back into his old ways and lose control with money; he needs to constantly check himself. He can receive a lot of bonuses at his other job and the temptation to use them to go back to dealing drugs can be hard to overcome at times. He needs to see his shaved head to remind him how awful his life was. He never wants to go back to prison — he has a better life now with a son that he needs to provide for and set a good example.

After telling me his story, I think he recognized how vulnerable he was being and tried to joke it off saying that he knew how weird it sounded. I told him that it didn’t sound weird at all and I admired him for being so aware of his limits. I said it was great that he took active steps to keep himself from giving in to temptation. The fact that he is smart enough to recognize that he still has the impulse to misuse money and shaving his head helped keep him from repeating his mistakes was a great accomplishment. I thanked him for sharing his story; he was an inspiration. He is a blessing in my life because he reminded me what a gift my life was and not to take anything for granted.

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Originally posted at Kitty in the City.
Image: PD-US

God Does Care About Your Sports Team

Recently I saw a video making the rounds on Facebook. One of its claims was that God does not care about whether your sports team wins or loses.

This brought to mind an excellent article which I read on a Christian parenting website some months ago, and which I lamentably cannot locate. It was written by a father reflecting that he came to understand God’s love for us and every detail of our lives, by thinking about his own love for his children and their beloved possessions, in particular three ratty old stuffed toys.

Because he loves his children, he loves what they love. What they care about matters to him, not because of the intrinsic value of the objects, but because whatever concerns his beloved children, concerns him. Their happiness and fulfillment concerns him.

Certainly, as God is transcendent, He possesses an awesome majesty that goes far beyond the nitty-gritty of our mundane lives. In one sense, it really does not matter to Him if a sports team wins or loses. But at the same time, God is Love. He is the God Who made Himself vulnerable to us, sacrificing Himself in order to save us from eternal damnation and separation from Him. He cares profoundly about every detail of our lives. Jesus listened when His mother observed the lack of wine at the wedding in Cana, and He provided it in abundance, performing His first miracle and beginning His public ministry. Little things can have a profound impact which we cannot foresee.

“Let us not forget that Jesus asked his disciples to pay attention to details. The little detail that wine was running out at a party. The little detail that one sheep was missing. The little detail of noticing the widow who offered her two small coins. The little detail of having spare oil for the lamps, should the bridegroom delay. The little detail of asking the disciples how many loaves of bread they had. The little detail of having a fire burning and a fish cooking as he waited for the disciples at daybreak. ⠀⠀⠀⠀⠀⠀⠀⠀⠀ A community that cherishes the little details of love, whose members care for one another and create an open and evangelizing environment, is a place where the risen Lord is present.” – Pope Francis via Gaudete et Exsultate ⠀⠀⠀⠀⠀⠀⠀⠀⠀ #TheCatholicWoman // Photo by Annie Spratt

A post shared by The Catholic Woman (@thecatholicwoman) on

When I was about 12 years old, I was upset when my mother gave away a little packet of sherbet powder from Disneyland, not because of the sherbet itself but because I had planned to use the tiny spade-shaped spoon inside for my Barbie dolls’ garden. A decade or so later, my brother returned from a trip to Disneyland with a packet of sherbet for me. I didn’t really appreciate the sherbet itself, but my heart was filled with joy because he had remembered that detail from my childhood. As the Chinese say, 爱屋及乌 (ài wū jí wū): if you love someone, you will love even the crow on the roof of his house.

The Church has given us the wonderful gift of patron saints for every possible profession and situation. God’s heavenly family cares about every member of the Church on Earth, and they are always available to us, encouraging us on our earthly pilgrimage (cf. Hebrews 12:1).

So, although God may not be as invested in the outcome of a sports match as you are, He definitely does care about it because He cares deeply for you, and He takes joy in sharing every aspect of your life, no matter how trivial it may seem to others. God, the ground of our being, sustains us in every moment, the magnificent and the mundane, and through each moment He grants us the outpouring of His sublime love.

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Image: PD-US

Learning to Love

Jesus said to his disciples:
‘As the Father has loved me, so I have loved you. Remain in my love.
If you keep my commandments you will remain in my love, just as I have kept my Father’s commandments and remain in his love.” (John 15:9-10)

Have you ever had a friend who amazed you at how selfless or giving they were? Until you met their parents and then it all became clear?

Either their parents are clearly their role models, or else it is clear that they never want to be like their parents and have chosen a different path — a path of love.

In this Gospel, we hear where Christ learnt how to love: from Our Heavenly Father.

We however, sometimes get it wrong and learn how to love from the world. A world that teaches us to “Take an eye for an eye, turn your heart into stone”.

Let us reflect then: from whom did I learn to love? What was the act/acts that proved it? How have I kept my Heavenly Father’s commandments?

Loving Poorly

Forgiveness is the name of love practiced among people who love poorly. The hard truth is that all people love poorly. We need to forgive and be forgiven every day, every hour increasingly. That is the great work of love among the fellowship of the weak that is the human family.
― Henri J.M. Nouwen

I love poorly. Every single moment. Especially when I fail to think about God in going about my daily life.

Do I initiate conversation with my parents, with whom I fell out 15 years ago? What if they start harassing me again with the past? I’ve taken so long to heal from the hurts, and what if they hurt me again?

Do I smile at people around me? What if they start to think that it’s an “open invitation” and then they start being creepy and stalk me?

Do I give that poor man some money for a meal? Do I buy him a meal? What if he demands more and more? 

I really like what Henri Nouwen has to say about forgiveness. I have failed my family, the lonely and neglected, and the poor and hungry around me. I need to love better.

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Originally posted at Catholic Rambles.
Image: PD-US

Pier Giorgio Frassati’s Life of Grace

By guest writer Lauren Winter.

This morning I listened to the always enlightening Bishop Barron talk about Frassati. First of all, Bishop Barron is a national treasure and I 10 out of 10 recommend the Word on Fire Show. Secondly, let’s take a minute to talk about our boy, Frassati.

Frassati’s life is an example of how grace and faith can grow in the most surprising places. Frassati wasn’t raised in a faith-filled home like so many of the Saints. His father was a prominent Italian politician and his mother a well-known painter. His father was agnostic, and his mother was *vaguely* Catholic. Frassati wasn’t given a spiritual upbringing but found one for himself instead.

Even from a young age and without any humanly prompting he was captivated by the Eucharist and the liturgy. He would disappear for hours at a time and visit the chapels for Eucharistic adoration causing his parents to frantically search for him. (Now where have I heard that story before? *cough cough* finding at the temple *Cough cough*)

Similar to his surprising devotion to the faith, he also had a devotion to the poor. He gave all his money and all his time to the poor. He was truly a man of the poor. He was both their caretaker and their advocate. His love of the poor was so brilliant that when he died of polio at the age of 24 his funeral was a HUGE event. It wasn’t his prominent parents’ friends who overwhelmed the event, but the poor. His funeral was a massively-attended event because of the massive amount of people he attended to and cared for while he was living.

When we hear about mountain-climbing Frassati’s “Verso L’alto” we are reminded of his acceptance of grace and his determination to climb closer to Christ. Frassati was a man of action. First, he accepted grace into his life and then boldly ACTED. May he be an example to us all. To the heights!!! Blessed Pier Giorgio Frassati, pray for us.

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Originally posted on Instagram.

Lauren Winter is a mother of three and owner of the apparel brand Brick House in the City, designing inspirational clothing for Catholic women as her contribution to the New Evangelization.

The Sanctifying Cross of Marriage

Mark 10:1-12

In this Gospel passage, Jesus talks about Divorce.

Growing up I never thought much about the sacredness of married life. My family was pretty much dysfunctional (this MIGHT be an understatement) and I never thought much about the importance of family — in fact I detested it.

I (shamefully) remember asking my mom one birthday — it was my 7th — for her to divorce my dad as my birthday gift. I did not think it would be a problem — after all, when someone is aggressive to you daily, you leave him… right?

To that she gave a response I’ll never forget for the rest of my life: “This is a cross I must carry.”
Honestly, I thought she was mad for wanting to endure this hardship.

On hindsight, that was her living out her vows of marriage and that planted in me a seed of perseverance and faithfulness to God. It was the wisest thing anyone ever said to me.

The Pharisees quoted the mosaic law and questioned why Moses allowed for divorce. But Jesus explained that God’s intention for our state in life — whether married or single — was to be saints.

“Marriage of Mary and Joseph.” From an early 1900s Marriage Certificate.

Being a saint entails that we rely on the power of God to overcome hardship before we rely on the power of man.
Moses had only permitted divorce because of the hardness of their hearts.
Male and female are indissolubly united in one flesh in marriage — a sacred and binding union — until death.

Marriage vows are so sacred, and such exemplars of what it means to love truly — you vow to love unconditionally every single moment of every single day, you vow to give yourself totally for the good of the other person. THAT is true love.

After all, from a Theology of the Body (TOB) lens, our entire faith is based on the idea of God wanting to marry us! He — in the person of Jesus Christ — is the groom and we the Church are His bride; the cross the “nuptial bed”. Just like how Jesus was humble to death  on the cross, couples must learn to adjust in humility for the marriage to grow and experience success. Many failures in marriages are due to:
– lack of humility
– stubbornness
– lack of prayer life

Back to my mom: she may not be educated in theology or the doctrines of the Church. But she is (sure as sure can be) in possession of the Truth and I believe that she is the epitome of what it means to take up your cross and follow Jesus.

Prayers for all my married friends, that you realize that God has called you to be saints in your vocation as married people, and may God grant you the graces to be faithful to the end.

___

Originally posted at Catholic Rambles.

Divorce

James 5:7-12, Psalm 103, Mark 10:1-12

The Gospel on 24 May teaches a Hard Truth about Divorce. I’m going to spell it out because I won’t distort the Church’s teaching: Divorce, understood as the dissolution of a marriage, is NOT possible between two baptized persons.

Guess who said this? Jesus Christ Himself (c.f. Mt 19:6, Mk 10:8-9), echoed by Paul (c.f. 1 Cor 7:10-11). The Church has always been clear that “a ratified and consummated marriage cannot be dissolved by any human power or for any reason other than death” (CCC 2382).

The Catholic Church has tons to say about divorce, but I will not write them all down here. However I will reflect on two points.

1) Useful Litmus Test: If your Church leaders teach that divorce is permissible, wake up and see the Truth! No True Church of Christ will twist the words of Jesus to suit secular norms.

2) What if there is abuse involved in the marriage? The Code of Canon Law states:

“A spouse who occasions grave danger of soul or body to the other or to the children, or otherwise makes the common life unduly difficult, provides the other spouse with a reason to leave, either by a decree of the local ordinary [e.g., bishop] or, if there is danger in delay, even on his or her own authority.” (CIC 1153)

This inherently means that the Church values life above all. Cases of abuse are complex and usually endangers the life of the abused party. In such situations, the Church considers civil divorce to be the EQUIVALENT of a LEGAL SEPARATION and tolerates it for JUST CAUSE (such as to ensure personal safety and/or the safety of children).

Under the eyes of the Church however, the ‘civilly divorced’ person is still considered validly MARRIED and may NOT remarry in the Church unless an annulment is granted.

The issue of divorce is a very clear example on why the Church needs all three aspects to function prudently: Liturgy, Law and Revelation. Taking out any one of these will result in the fall of the Church because each has a necessary role to play. Much more to say on this, but I’ll end my reflection here.

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Originally posted on Instagram.

Chastity and Abortion: Interview with Jason Evert

By guest writer Kathy Clubb.

World-renowned speaker, Jason Evert, was in Melbourne last week for a series of talks on the true nature of love. Jason has spoken to more than one million people about the virtue of chastity and has been a keynote speaker at five World Youth Days. He has written several books, including “Theology of the Body for Teens” and “How to Find Your Soulmate Without Losing Your Soul,” and has studied counseling and theology at the Franciscan University of Steubenville. It was my great pleasure to meet him and ask him a few questions about how a return to chastity can put the brakes on the abortion culture.

Chastity and Abortion: Interview with Jason Evert

Kathy: Jason, can we win the battle against abortion without preaching the chastity message?

Jason: No. In order to be fully pro-life, we have to first teach them to be pro-love. I discovered that when doing sidewalk counselling in front of an abortion clinic for three years and I had an inescapable feeling of being late. “Now, why am I meeting this woman forty-five minutes before her abortion? You know –  why couldn’t I have met her when she was 15? Because maybe if she’d learned about chastity then, she never would have dated this guy to begin with, and wouldn’t be in this difficult situation at the age of 25.

And so I realized that I was kind of throwing sandbags on the banks of a flooded river, instead of swimming upstream to where the dam was actually broken. I figured if we could seal off the dam, then there wouldn’t be any need for stopping the flood damage downstream.

Kathy: Is that why you started this whole ministry? Because of that feeling of being late at the abortion facility? Pro-life got you into this?

Jason: Hmmm, yeah, that was a major reason. The other part was leading high school youth retreats, and the kids would open up about how much they were suffering in this area of life in particular. And I was reading Pope John Paul II’s “Love and Responsibility” and began to see that this was the antidote to both issues: to the chastity issue and the fruit of it, which is the abortion culture. Because you don’t have anyone going to the abortion clinic who hasn’t struggled with chastity.

Kathy: It’s been said that the journey to the abortion facility starts years before the appointment on that fateful day.

Jason: And when a woman is coming in to get an abortion, it might not be her first. It could be her fourth. And if she’s not being evangelized at that moment, perhaps through a crisis pregnancy center: “You know, it doesn’t have to be this way – there are many different choices you can make in life, so you don’t end up in this difficult situation a fourth or fifth time.”

Because it’s so important for a pro-life ministry to be pro-life –  not only before the abortion, and also after the abortion in supporting her – but also years beforehand. We have to see this as a preventative measure.

And some people are doing wonderful work sidewalk counseling. I was working with a nun once, and she saved 19 babies in one day. So you can’t underestimate the importance of the work they’re doing. It’s not one vs the other; they are two wings of the same plane.

I was once standing outside of a clinic, and I befriended one of the security guards out front. And one day he confided in me, and he said, “You know, every day I show up at work, and I just hear voices in my head, telling me to kill. And I don’t know where that’s coming from.” And I said, “Let’s try to connect the dots here.” And he said he struggled with alcoholism, and his marriage was falling apart, and I said, “Let’s pray together “, and he said, “Please.” And so we prayed together right outside the abortion clinic.

And I came back a week later and he had quit. Because I had told him, ‘You’re basically working in the vestibule of hell, here. So it’s probably better to find another place to work – get those voices out of your head.’

But then, they kind of had it out for me at the clinic. One day I was out there praying, and I saw them pointing at me. And my friends told me they were saying that that’s the guy that was with Joe before he quit.  A week later we were out there and a police car pulled up. And they came to me, and they pointed down at me, and the police came to me and they said: “Okay, charges are being pressed against you because apparently, you stalked one of the directors of the clinic, and you tried to offer her a coffee and she turned you down. And you asked her on a date and then you chased her into the abortion clinic and you tried to steal her purse.”

And I said, “Oh really? I missed that. When did this happen again?” And they took me to court, and the judge said guilty. And we went to a retrial before another judge and that judge dismissed the case. And I said I don’t even like coffee. (laughs) They were out to get me – you know what it’s like. Ethics are not their strong suit.

Kathy: Why are the pro-life organizations, in general, failing to talk about chastity?

Jason: Largely because they’re so focused on the immediate triage of trying to save the wounded on the battlefield. They’re just trying to save the life of amputees on the battle-field who’ve only got five minutes to live. They’re doing such an important, last-minute effort to save what they can, that it’s hard sometimes to lift up their eyes to see the horizon. Sometimes they may stop and ask, what could we have done to prevent this carnage sooner?

But there’s no competition in the body of Christ. This is something that we need to do together. Pro-chastity speakers need to have a very pro-life heart to their message. And the pro-life movement needs to realize the importance of saving babies five years before they’re conceived.

Kathy: Can you see a place in every organization for this message?

Jason: Oh, it’s essential. In my chastity talks, I’m holding up an ultrasound of my unborn son and it’s giving the message to the kids when they’re 14 or 15: ‘Hey, this is what ultrasounds are showing.’ You know, they have images of children who appear to be laughing in their mothers’ wombs! And I explain this to the kids. And you know, I’m not beating them over the head with some anti-abortion message. This is just pro-life, this is something that we’re for, not something we’re against. It’s very organically woven into the presentation and it doesn’t feel like I’m trying to indoctrinate them on some pro-life position. It’s just a picture of my kid in my wife’s womb. And how do you argue against that?

Kathy: From what you know, are couples who were chaste before marriage more likely to be open to life during married?

Jason:  I think there’s no doubt about it. Because the Catholic Church’s teaching isn’t so much, okay, good Catholics use NFP, bad Catholics use contraception. Good Catholics realize that children are the supreme gift of marriage. So if we have a serious reason not to have kids, we can fall back on NFP, but the default position is not NFP. The default position is an openness to life. Because children are the supreme gift.

If you were going to get married and you went to the reception, and you saw all these presents laid out, and one said, ‘The Supreme Gift’, you wouldn’t be like, I’ll open that in five years time when we know each other better. You’d think, no, we want to receive that gift as soon as we can. So the disposition to do the will of God with your body is something that naturally flows into wanting the will of God for your family. The Church will never tell you how many kids to have, but God will.

It’s a very dangerous thing to put that part of your life completely under His Lordship, because, you know – what if He’s asking more than we want to give because that’s typically exactly what He does? He stretches us far beyond what we expected, but when we look back when it’s all said and done, it’s like, ‘My goodness, if that had been left in my hands, how differently things would have unfolded.’ If I took control over my own fertility in such a way that was able to completely eliminate [the prospect of children]… it’s almost like we would get addicted to the ease. It’s like, oh wow – this is so easy having them all at school and not worrying about having another little one waking me up at night. This sin brings its own punishment.

Kathy: I was at a retreat one day, and it was Thanksgiving after Communion, and for the first time in my life I thought, ‘Oh, I think I might be done with having my family now.” And I got a very firm feeling from God – that we must never say never – and I had twelve children already! And He still seemed to be showing me that we must never say never. Then I had another child after that.

Jason: Slacker! (laughter) Didn’t Catherine of Siena have 20 or something?

Kathy: 26 or something, I think?

Jason: Good thing her mum wasn’t selfish and only had 25!

Kathy: Do you find this is the same for non-Catholics as well, though? Do you find that it goes together for everyone, or is it more of a Catholic thing because we have a comprehensive teaching?

Jason: No, I think they go hand in hand because it’s the proper use of our human sexuality. And if we know how to use sexuality properly prior to marriage, then it follows very naturally and seamlessly into marriage. And likewise, the abstinence required during natural family planning means that that’s ok – it’s an expression of love.

It’s not about withholding love, it’s about expressing love in different ways. And for someone who doesn’t know chastity prior to marriage, then chastity within marriage is a tough go. A lot of times, marriage will do what it’s supposed to do: it will bring your faults up to the surface. And I know a lot of couples who were not chastity prior to marriage, and then they try to practice NFP chastity in marriage, and it brought up a lot of stuff that it had covered up prior to marriage. Because I think chastity in marriage is more demanding than chastity prior to marriage.

Thanks, Jason for dedicating your time and energy to creating a culture of life and true love.

For more information, visit Jason Evert’s website, Chastity Project, for great articles and resources on the virtue of chastity, talking to children about human sexuality, transgenderism, the porn epidemic and much more. You can follow Jason and his wife, Christalina here on Facebook.

Originally posted at The Freedoms Project.

Mercy, Justice and Grace in “Suits”

Suits is a popular TV show about slick lawyers who are rude, nasty and deceitful while bending, skirting, or straight-up breaking the law and playing interminable office politics, and it may be the last place one would expect lessons in mercy, justice and grace, but as St. Augustine says, where sin abounds, grace abounds all the more.

[Warning: spoilers ahead]

Mike Ross is a bike messenger and drug dealer who was expelled from high school for giving his best friend Trevor the answers to a math test, which his friend sold to a girl who happened to be the dean’s daughter, leading to the dean’s dismissal. While evading the police, Mike stumbles in upon a job interview for law graduates, and is hired by Harvey Spector despite his lack of a law degree, after demonstrating his exceptional eidetic memory and knowledge of the law – Mike had also been making a living sitting the LSATS for other people. This incredible opportunity enables Mike to fulfill his dream of becoming a lawyer, which was derailed by the incident with Trevor as he had had to give up his acceptance to Harvard law.

To the associates and partners of the firm Pearson Hardman, their jobs are not just jobs, but become their entire purpose for living, their telos and identity. Jessica Pearson tells Harvey that when he joins the firm, he’s joining a family. The lawyers are married to their work, and this theme is played out over and over in hilarious and heartbreaking ways, as the language and norms of courtship are applied to their work relationships. Mike desists from destroying a dodgy opposing lawyer’s career, because that man pleads with him that being a lawyer is who he is, and all he has left after losing his family following the financially calamitous loss of a massive suit.

In more somber tones, Suits also shows how damaging it is to familial bonds when one becomes completely given over to one’s chosen career. Jessica’s husband divorces her, and Harvey’s mother repeatedly cheats on his father, who is often away as a traveling musician.

The show also explores how one’s childhood and family experiences can continue to play out throughout one’s life, especially when one is deeply wounded. Harvey seems to have everything go his way, and appears to be invincible and suave, fixing everything that goes wrong. But he is unable to sustain a romantic relationship, and although he and his secretary Donna have fancied each other for twelve years, he does not allow himself to truly love her and give himself to her. His inability to be vulnerable and trust others is traced back to his mother’s infidelity. We see how the sins of a parent can mar the child for life, damaging his future relationships.

As for Mike, he lost his parents in a car crash when he was twelve, and he is unable to forgive the lawyer who convinced his grandmother to accept a settlement. His anger bubbling from this ingrained sense of injustice is a key motivation in his practice of the law; he jumps at chances to defend the underdog. Yet, his anger and ambition also blinds him, and he handles 88 cases despite his lack of qualifications. That is something like an invalidly-ordained priest celebrating the sacraments – everything he touches is invalid. Despite good intentions, when the means are flawed, the consequences can be dire.

In Season 5, this lie blows up in Mike’s face when he is turned in for conspiracy to commit fraud, just after resigning following a soul-searching talk with his old school chaplain, Father Walker. We are on tenterhooks while he navigates the court case – will another incredible stroke of luck save him?

Mike ends up in prison after a self-sacrificial act to save his superiors’ skins, but though things look dire, his presence enables him to work for the freedom of his unjustly-jailed cellmate. It is terrifying to watch Mike deal with the resident murderous big bully, but Harvey continues to have his back, pulling all sorts of strings to get Mike out of jail.

Meanwhile, as Jessica faces the loss of her firm and all she has worked for, her romantic interest Jeff Malone reflects that sometimes God allows unpleasant things to happen, for a greater good. Indeed, this decimation of her firm allows Jessica to reevaluate her priorities in life, opening her mind to the possibility that there may be more to life than work.

Suits provides a nail-biting examination of moral issues and the motivations which drive people to cheat, lie and blackmail while trying to secure that nebulous thing called justice. It is a riveting show which deals honestly with questions of truth and the factors surrounding human relationships, bound by die-hard loyalty but also fractured by pain and fear. When viewed through the prism of divine providence working through the messy lives of humans, it demonstrates how good can eventually be drawn from the consequences of bad choices, although each character pays a price for their misdeeds.

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An Indonesian Miracle of Muslim-Catholic Friendship

One of my friends was a Buddhist when she and her family narrowly escaped being raped or killed by riots against the Chinese in the May 1998 riots of Indonesia, which saw over 1000 murdered. She told me about the miraculous survival of a Catholic family living in the vicinity. They tied a rosary to their gate and hid in the house, praying fervently. The rioters looted and burned the homes on either side of their property, but passed by their house as if they could not see it.

My friend escaped to New Zealand to build a new life in safety. After much heartache and struggle to find a job so that she could remain in the country, she knelt before the crucifix in a cathedral, begging God for help. The very next day, her last possible day before she had to leave the country, someone helped her carry her suitcase up the stairs of a hotel, and when he heard of her dire situation, he mentioned that he was the manager and in search of an accountant – which just so happened to be her profession.

Tensions are still high in parts of Indonesia, and Christian clergy are advised not to wear even a cross. Hence it is remarkable to see how a young Muslim lady recently sang a beautiful Ave Maria at her dear friend’s funeral. Indonesia has a policy of assimilation where Chinese have to take on Malay surnames, and it is sometimes difficult to distinguish between the races, when individuals happen to have similar skin tones. People of different religions grow up cheek by jowl in this populous nation of over 260 million souls, and it is always heartening to see acts of friendship and love bridging racial and religious divides.

You can watch the video here.

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Image: PD-US

Movie Review: “King’s Faith”

The Christian movie King’s Faith (2013), available on Netflix, is a beautiful and moving story of faith and redemption. Best of all, it manages to convey the reality of faith without being corny or trite, examining complex human issues like death, crime, divorce and abortion with tenderness, displaying the full reality of the pain and trauma of loss while demonstrating the healing that comes with trust in each other and in God.

[Caution: some spoilers ahead]

King’s Faith centers on 18-year-old Brendan King (Crawford Wilson), who has been on the wrong side of the law multiple times and is placed in his eighteenth foster home after being detained for three years. His foster father Mike Stubbs (James McDaniel) is a math teacher at his new high school, and mentors the after-school Bible study group as well as the faith-based community service youth group, The Seekers.

Brendan was given a Bible while in juvenile detention, and came to accept the saving truth of Christianity. With his newfound faith in God, Brendan applies himself to his studies, determined to leave his old life behind.

However, trouble comes calling when Brendan saves a fellow schoolmate, Natalie Jenkins (Kayla Compton), from a car crash and appears on the news. His old gang tracks him down and demands that he hand over a stash of drugs and cash that he and his now-dead best friend had hidden before the federal drug raid that ended his friend’s life and landed Brendan in detention.

The Stubbs are recovering from the death of their only son, a police officer who was killed during a routine traffic stop. Vanessa Stubbs (Lynn Whitfield) is unable to move on, and spends most days cultivating flowers for her son’s memorial on the side of the highway.

Mike, meanwhile, has been able to surrender his pain to God and welcomes Brendan as a foster child, knowing that God may bring good out of this gift of a stable, loving home for a troubled youth. He is a trusting man who looks for the good in others, even those rejected by the rest of society.

As we follow Brendan through his new life and watch him and other characters grapple with the past, we witness the power of faith to transform even the most terrible circumstances, binding old wounds and uniting the estranged in love and truth.

Leisure: Rest & Virtue vs Distraction & Dissipation

“Regret is a waste of time.” Dream said.
“No, I think regret is when people realise they’ve wasted all the time they’ve had.” Chris argued.
— Mary Borsellino, The Boy Who Gave Away His Birthday

The Christian life is a harmonization of the contemplative and the active life. We see from Genesis that God rested after creating the universe, and sanctified this day of rest. The Douay-Rheims Bible explains:

“He rested”: That is, he ceased to make or create any new kinds of things. Though, as our Lord tells us, John 5:17,”He still worketh”, viz., by conserving and governing all things, and creating souls.

In ancient Rome and Greece, leisure was a luxury afforded to the free man.

In Athens, leisure was one of the marks of the Athenian gentleman: the time to do things right, unhurried time, time to discuss in.
— “Otium“, Wikipedia

We see that from classical pagan antiquity and Judeo-Christian tradition, times of rest were to be taken seriously. Times of otium or σχολή (skholē, from which we derive the word “school”) were valuable in rejuvenating oneself and considering how best to re-engage with society, in negōtium (non-leisure: business and politics.). Philosophers like Cicero spent their otium writing profound books which are still valued today. They used their retirement to consider what constituted “the good life” (εὐδαιμονία – eudaimonia) which would cultivate a healthy civic life that would ensure the flourishing of individuals and the country.

Virtual Vices

In contrast, today we usually fritter away our times of rest. We are absorbed in television screens, computer screens, smartphone screens or movie screens. Instead of spending our precious time interacting with our loved ones, enjoying nature or a good book, we often give in to the siren call of pixelated pleasures. Before we know it, the day has turned into dusk, and we are no better for it. Indeed, we may be all the worse:

… the twin rise of the smartphone and social media has caused an earthquake of a magnitude we’ve not seen in a very long time, if ever. There is compelling evidence that the devices we’ve placed in young people’s hands are having profound effects on their lives—and making them seriously unhappy.
— Jean M. Twenge, “Have Smartphones Destroyed a Generation?“, The Atlantic

Twenge notes that instead of drinking, driving, or dating, teenagers are trapped in their bedrooms, slaves to their smartphones. Their social lives are now conducted online, assisted by the addictive allure of “likes” and “followers”. This has precipitously increased the rates of depression and suicide.

Meanwhile, the widespread availability of pornography online is wreaking havoc across the globe, contributing to domestic abuse in India and the demographic winter in Japan.

Bodily Blessedness

As Catholics, we believe in the Incarnation of Christ, and the resurrection of the body. Unlike Gnostics, we treasure the physical world, which God created good and which He died to redeem.

… the Church does not come with a mere message. The Church is meant to be a Sacrament, an embodied manifestation of a transcendent reality that, by virtue of its transcendence, escapes full articulation.
— Dr. Matthew Tan, “On Liking the Gospel: the Church and New Media“, The Divine Wedgie

Sabbath Sacrileges

Maria von Trapp, whose life was memorialized in The Sound of Music (1965), wrote a magnificent reflection: “The Land Without a Sunday“.

She contrasts the traditional restful, holy Sundays celebrated in Austria before World War II with communist Russia’s destruction of the 7-day week:

“Instead of a Sunday,” Baron K. told us, “the Russians have a day off. This happens at certain intervals which vary in different parts of the country. First they had a five-day week, with the sixth day off, then they had a nine-day work period, with the tenth day off; then again it was an eight-day week. What a difference between a day off and a Sunday! The people work in shifts. While one group enjoys its day off, the others continue to work in the factories or on the farms or in the stores, which are always open. As a result the over-all impression throughout the country was that of incessant work, work, work.”

Maria von Trapp goes on to voice her astonishment at the desecration of Sundays in the USA. She discovered the sad cause:

The climax of our discoveries about the American Sunday was reached when a lady exclaimed to us with real feeling, “Oh, how I hate Sunday! What a bore!” I can still hear the shocked silence that followed this remark. The children looked hurt and outraged, almost as if they expected fire to rain from heaven. Even the offender noticed something, and that made her explain why she hated Sunday as vigorously as she did. It explained a great deal of the mystery of the American Sunday.

“Why,” she burst out, “I was brought up the Puritan way. Every Saturday night our mother used to collect all our toys and lock them up. On Sunday morning we children had to sit through a long sermon which we didn’t understand; we were not allowed to jump or run or play.” When she met the unbelieving eyes of our children, she repeated, “Yes, honestly–no play at all.” Finally one of ours asked, “But what were you allowed to do?”

“We could sit on the front porch with the grownups or read the Bible. That was the only book allowed on Sunday.” And she added: “Oh, how I hated Sunday when I was young. I vowed to myself that when I grew up I would do the dirtiest work on Sunday, and if I should have children, they would be allowed to do exactly as they pleased. They wouldn’t even have to go to church.”

Redemptive Rest

Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.
— 1 Corinthians 10:31

Instead of “the Benedict Option” or “the Francis Option“, one of my friends is a wholehearted proponent of “the Tudor Option” (referring to the early Tudor period). In medieval days before King Henry VIII dissolved the monasteries, redistributing national wealth at the expense of the peasantry, peasants celebrated over 200 holy days each year.

… economist Juliet Shor found that during periods of particularly high wages, such as 14th-century England, peasants might put in no more than 150 days a year. …

When workers fought for the eight-hour workday, they weren’t trying to get something radical and new, but rather to restore what their ancestors had enjoyed before industrial capitalists and the electric lightbulb came on the scene. Go back 200, 300 or 400 years and you find that most people did not work very long hours at all. In addition to relaxing during long holidays, the medieval peasant took his sweet time eating meals, and the day often included time for an afternoon snooze. “The tempo of life was slow, even leisurely; the pace of work relaxed,” notes Shor. “Our ancestors may not have been rich, but they had an abundance of leisure.”
— Lynn Stuart Parramore, “Why a medieval peasant got more vacation time than you“, Reuters

This was curtailed in the Elizabethan era following Henry VIII:

In the Middle Ages, all of these feast days were excuses for a day off, Popish ceremonies, and general idleness. The thrifty Protestants, of course, disapproved, and limited the observance of many of the feast days. They remained on the calendar, but people were enjoined not to stop working.
— Walter Nelson, “Elizabethan Calendar“, Mass Historia

As Catholics, we recognize that all time is given to us as a sacred gift from God, with the responsibilities of growing in holiness and serving our neighbor. Let us neither waste our leisure time, nor allow it to be taken up by work. We must rather keep our days of rest holy, spending them in fruitful ways which will cultivate our souls and bring true joy.

My life is but an instant, a passing hour. My life is but a day that escapes and flies away. O, my God, you know that to love You on earth I only have today!
— St. Thérèse of Lisieux

Image: PD-US

Article originally published at Aleteia.

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