Tag Archives: discipleship

Affliction

Yesterday, I was nursing a very bad migraine which got worse as the day went by. I got off work slightly earlier than usual and went before my Lord and King at the adoration room of St. Joseph’s Church since I was early for class.

In there, I pondered. A lot of things have happened over the past week. It has not been easy to zealously share the faith, listening to people struggling with life and dealing with people who are rejecting the Gospel.

I realized that Christianity is not a sport for weekend warriors. It demands a dedication and consistency that makes time for God and summons the energy to do his will even when difficult. In short, the model Disciple is eager to serve the Lord in season and out.

Christians facing abuse, verbal or otherwise, are not to react in kind, but to invoke the blessings of God on the offender (c.f. Rom 12:4). Humanly speaking, performing an act of kindness in exchange for a blistering insult is counter-intuitive, to say the least.

Yet, this is one of the revolutionary demands of Gospel morality that makes Christians stand out. It is most perfectly exemplified in Jesus Himself, who invoked the Father’s forgiveness on those who crucified Him (Lk 23:34).

I’ve begun to see that the most foundational discipline of a Christian Disciple is serious prayer. Christian solidarity. Prayer, specifically in affliction, emphasizes on the Holy Spirit’s role as intercessor, helper and Paraclete. A Christian must sustain lifelong dialogue with the Lord.

Paul presses believers to ‘pray without ceasing’ (1 Thess 5:17) and to make their requests known to God in everything (Phil 4:6). Ultimately, constancy in prayer is a teaching that goes back to Jesus himself (Lk 18:1-8). For me, perhaps now is a time to just take a back seat and indulge in prayer.

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Originally posted on Instagram.

To the Heights

You will be hated by all because of my name,
but whoever endures to the end will be saved.
—Matthew 10:22

I have humbled him, but I will prosper him.
—Hosea 14:9

Gillis_van_Coninxloo_-_Mountain_Landscape_with_River_Valley_and_the_Prophet_Hosea_-_WGA05181As we grow into a deeper relationship with God, we may reach a point where it feels as though He has started ignoring us. Whereas we were at first captivated by the words of Scripture or felt a great peace in prayer, we now feel dryness and discontent. We aren’t “getting anything” out of prayer anymore, and we feel disconnected.

God uses these periods of discontent to push us toward a deeper, more lasting faith. He allows us to experience moments of frustration, helplessness, and humility so that we can learn to depend on Him more fully. While we might be content to float happily through life with a surface-level faith, God wants more for us. He wants us to be strong, walk boldly, perform great deeds, and endure persecutions. As Grace told us during retreat: God loves us right where we are, and He loves us too much to let us stay there.

frassatiGod is training us to be sheep among wolves: to walk amongst sin and evil and yet be uncorrupted, to maintain our innocence—our steadfast faith, our enduring hope—as we journey through treacherous lands. He is preparing us for an adventure more epic than we’ve imagined.

This spirit of adventure is what motivated Blessed Pier Giorgio Frassati throughout his life. He saw his journey in the Christian life as an ascent up the mountain, and with joy he climbed ever higher—verso l’alto, to the heights. He will help us, too, to see the path before us with wonder and excitement, tackling each obstacle as we continue our ascent.

May Blessed Pier Giorgio help us to rise above our complacency, our frustrations, and every challenge before us.

Learn to be stronger in spirit than in your muscles. If you are you will be real apostles of faith in God.
—Blessed Pier Giorgio Frassati

Every day that passes, I fall more desperately in love with the mountains… I am ever more determined to climb the mountains, to scale the mighty peaks, to feel that pure joy which can only be felt in the mountains.
—Blessed Pier Giorgio Frassati


1. Gillis van Koningsloo, Mountain Landscape with River Valley and the Prophet Hosea / PD-US
2. Photograph of Blessed Pier Giorgio Frassati / Catholic Exchange

Originally posted at Frassati Reflections.

Hidden faith will turn into ruins

Jeremiah 13:1-11

In this reading, God instructed Jeremiah to hide the loincloth in a hole in the rock, and some time later Jeremiah was instructed to retrieve it, only to find it “worthless and of no use”.

The loincloth is the most intimate part of a man’s clothing. And this is a symbol of the people of Israel too — the people of Israel were God’s divinely-elected people, they were close to God’s heart and were called to be intimate with Him.

From this reading, two lessons can be gleaned:
1. When Jeremiah found the loincloth spoilt and good for nothing, it’s akin to when we keep our faith hidden from others — it will be good for nothing too!
2. The story also reminds us if we don’t keep ourselves close to the Lord but hidden away in a hole, we will lose our mission and what we were made to do.

As humans, we are called to give life to others and be gift to others. It is in the chaste giving of ourselves for others that we become fulfilled. If we hide away, we become inward looking, self-centered at end of the day. And we detract from the very missions that the Lord has called us each to embark on.

Let us not forget too that our calling to be instruments of God’s peace and love is not only for ourselves, neither is it merely for those around us, but to the whole world!

We are called to be ambassadors for Christ, and we need to bring those who don’t know Christ to come to know Him through our ordinary lives. That was what Israel was instructed to do — to be a people who will be light to the world!

May we never hide our faith and become good-for-nothings, but instead may we be fearless in the the sharing of our faith so that when others see us, they see Christ.

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Originally posted at Catholic Rambles.

Image: The Pursuit of  God — Know Your Bible

The First Commandment

Mark 12:28-34

In this Gospel, Jesus reveals the first commandment,

“The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” (Mk 12:29-31)

This command demands of Catholics to ‘Latria‘, which means ‘Supreme worship to God alone’. How do we do this? Simply put, by following the theological virtues of Faith, Hope and Charity. These three virtues in their totality is the epitome of what becoming a Christian means. I will be sharing and reflecting on each of these virtues through bite-sized points:

We are first obliged by Faith given through Grace. This involves three steps: 1) Making efforts to find out what God has revealed, 2) To believe and obey God’s revelation, 3) To profess God’s Revelation openly whenever necessary. (c.f. Mt 10:32).

We are next obliged through Hope. Hope is to trust with confident assurance that God will grant us eternal life and the means to obtain it. (c.f. Titus 1:1-2).

Lastly, Charity. Charity obliges us to love God above all things because He is infinitely good, and to love our neighbor as ourselves for the love of God. (c.f. Mt 22:35-40).

If we can adhere to Faith, Hope and Charity with all our souls, hearts and strength, we can be sure that we ‘will not be far off from the Kingdom’.

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Originally posted on Instagram.

Christ models for us how to give everything

The narrative this week serves as a wonderful opening because God is asking us a really important question: “Will you give everything up to Me?”

In the following weeks, the Gospels will build up to the climax of Jesus offering Himself in the form of bread of Life for the world (the end of John 6).

What a wonderful end to the chapter and what a beautiful lesson on love: because Jesus models for us the way we should be responding to the people around us and to our Father in Heaven. He knows that we don’t know how to respond to the question set out in the beginning of this chapter and He knows that we don’t know how to love.

So He shows us (by way of His life and sacrifice in the Eucharist) that we must give everything we have — every fiber of our Being. In this way, John bookends the chapter beautifully with an initial question and an answer that God Himself provides.

The real call to Christian discipleship is this. Can we offer everything to God just like how God has given up His life for us?

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Originally posted at Catholic Rambles.

Image: PD-US

God Does Care About Your Sports Team

Recently I saw a video making the rounds on Facebook. One of its claims was that God does not care about whether your sports team wins or loses.

This brought to mind an excellent article which I read on a Christian parenting website some months ago, and which I lamentably cannot locate. It was written by a father reflecting that he came to understand God’s love for us and every detail of our lives, by thinking about his own love for his children and their beloved possessions, in particular three ratty old stuffed toys.

Because he loves his children, he loves what they love. What they care about matters to him, not because of the intrinsic value of the objects, but because whatever concerns his beloved children, concerns him. Their happiness and fulfillment concerns him.

Certainly, as God is transcendent, He possesses an awesome majesty that goes far beyond the nitty-gritty of our mundane lives. In one sense, it really does not matter to Him if a sports team wins or loses. But at the same time, God is Love. He is the God Who made Himself vulnerable to us, sacrificing Himself in order to save us from eternal damnation and separation from Him. He cares profoundly about every detail of our lives. Jesus listened when His mother observed the lack of wine at the wedding in Cana, and He provided it in abundance, performing His first miracle and beginning His public ministry. Little things can have a profound impact which we cannot foresee.

“Let us not forget that Jesus asked his disciples to pay attention to details. The little detail that wine was running out at a party. The little detail that one sheep was missing. The little detail of noticing the widow who offered her two small coins. The little detail of having spare oil for the lamps, should the bridegroom delay. The little detail of asking the disciples how many loaves of bread they had. The little detail of having a fire burning and a fish cooking as he waited for the disciples at daybreak. ⠀⠀⠀⠀⠀⠀⠀⠀⠀ A community that cherishes the little details of love, whose members care for one another and create an open and evangelizing environment, is a place where the risen Lord is present.” – Pope Francis via Gaudete et Exsultate ⠀⠀⠀⠀⠀⠀⠀⠀⠀ #TheCatholicWoman // Photo by Annie Spratt

A post shared by The Catholic Woman (@thecatholicwoman) on

When I was about 12 years old, I was upset when my mother gave away a little packet of sherbet powder from Disneyland, not because of the sherbet itself but because I had planned to use the tiny spade-shaped spoon inside for my Barbie dolls’ garden. A decade or so later, my brother returned from a trip to Disneyland with a packet of sherbet for me. I didn’t really appreciate the sherbet itself, but my heart was filled with joy because he had remembered that detail from my childhood. As the Chinese say, 爱屋及乌 (ài wū jí wū): if you love someone, you will love even the crow on the roof of his house.

The Church has given us the wonderful gift of patron saints for every possible profession and situation. God’s heavenly family cares about every member of the Church on Earth, and they are always available to us, encouraging us on our earthly pilgrimage (cf. Hebrews 12:1).

So, although God may not be as invested in the outcome of a sports match as you are, He definitely does care about it because He cares deeply for you, and He takes joy in sharing every aspect of your life, no matter how trivial it may seem to others. God, the ground of our being, sustains us in every moment, the magnificent and the mundane, and through each moment He grants us the outpouring of His sublime love.

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Image: PD-US

Parable of the Wicked Tenants

2 Peter 1:2-7, Psalm 91, Mark 12:1-12

The wicked tenants in this Gospel passage do not just represent Israel’s leaders. Our Lord too, has left us each a ‘vineyard’ of blessings, gifts, talents and charisms.

How have we been using these gifts God has loaned to us? Have we been prideful of our abilities or do we praise and thank God everyday for them? Pope Benedict tells us:

“We should not become elated over our good deeds… it is the Lord’s power, not our own, that brings about the good in them.”

Going a step further, through Baptism, every Christian is expected to participate in Christ’s ministry as Priest, Prophet and King.

As Prophets, we are expected to share the Truth of the Gospel boldly and prudently.

As Priests, we are expected to be faithful followers of Jesus. This refers to our interiority and inner disposition. If we begin to think of ourselves acting in a priestly fashion everyday of our lives, we would undoubtedly carry out the work of Jesus — bringing justice and love into our world.

As Kings (or Queens), we are in charge of ourselves. Intellect and free will are powers bestowed upon our rational souls. This gives us dominion over our choices and bodies. We have a moral obligation to look after our temples and keep our passions under reason.

The Psalmist today gives us the simplest solution on how we can fulfill our three roles to its maximum potential: “In you, my God, I place my trust.” (Ps 91:2).

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Originally posted on Instagram.
Image: PD-US

The Fig Tree: Our call to bear light to the world.

The gospel reading about Jesus cursing the fig tree befuddles me at best, leaves me disoriented at worst.

WHY DID JESUS CURSE THE FIG TREE?!?
“Poor tree”, we chime in.

But let’s not look at this too literally. Mark was careful to mention that the tree was alive (healthy) but not bearing fruit. But really… who can blame it? It wasn’t the season for figs!

However, look carefully: the before-and-after of the fig tree serves as bookends to the cleansing of the Temple in Mark’s gospel. This juxtaposition is a clue.

Could it be that the fig tree is a representation of Israel — a chosen people called to be a light to the world?
In the eyes of God, Israel MUST produce fruit, in season and out of season — only because of the extraordinary grace that was given to them!

Cleansing of the Temple, El Greco (1591)
Cleansing of the Temple, El Greco (1591)

Shortly after Jesus cursed this fruitless fig tree, He went in to clean out the Temple. A real BOSS Jesus was, for it was not the job of a nobody to chase people out of the Temple; that was the High Priest’s job!

Similarly, we called to be healthy trees and produce fruit regardless of our circumstance. But are we (Temples of the H.S.) plagued with sin just like how the Temple was a messy marketplace that made no room for worshiping God?
Do we know what is holding us back from producing fruit all year round?
Do we blame our circumstances (the season of life) that we are in and say: “It’s a really rough time in my life, how can I possibly bear fruit?”

In many ways, we’ve been given the grace to bear fruit all year round. We have access to the sacraments and the sacramental grace that the Eucharist provides us every day!

When was the last time you allowed Jesus — the real boss! — into your holy temple (your soul and body!) to clean you out?
When was the last time you went for Confession?
Or Communion?

Let us remember that God wants to be with us, and that when we cooperate with His graces, we too can bear fruit and be a light for others even in our sufferings, because God is the source of all things good.

He will use us even when we’re “out-of-season”; all we’ve to do is to let Jesus IN to clean us OUT so that we can bear fruit!

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Originally posted at Catholic Rambles.
Images: PD-US

Christian Discipleship

How do we become a Disciple of Christ? This is one of the greatest questions to ask.

Leonard Porter’s rendition of Jesus taking up His cross for the Stations of the Cross commissioned by the Church of Christ the King in New Vernon, New Jersey.

Firstly, the etymology of the word ‘Disciple’ referred to the people who used to study under great Rabbis and Teachers in the past. Thus, the essence of Discipleship means, ‘to become like the Master’.

Secondly, a Disciple of Christ requires one to be interiorly conformed to the Father’s Will. To be like Christ. How though? Answer: A RELATIONSHIP. The most fundamental criteria which everything rests on. If we think about it, being in a real relationship always entitles one to RIGHTS and RESPONSIBILITY.

1) RIGHTS: Being in a relationship with Christ gives one rights. Yes, we can ‘appeal’ to God to help us whenever we need Him. And we should all the time.

2) RESPONSIBILITY: Being in a relationship with Christ also requires us to grow responsibly. If not, why bother at all? For example, we must pray, mortify ourselves, go for mass and confession, etc. Again, not just exteriorly, but interiorly. Being truly present in heart, mind and soul.

3) CONSISTENCY: Inevitably, a Disciple of Christ must have consistency. This word is derived from the Biblical Word ‘Faithfulness’ or ‘Steadfastness’. A Faithful Disciple will always consistently persevere.

Back to the concept of a Relationship: Ultimately, when we say we want to be a Disciple of Christ, we are telling God, “We honor Your Holy Covenant.”

We are to be obedient to ALL the commandments and teachings of Jesus, not cherry-pick them. Only then, would we ‘remain in His love’, as He commanded us.

Do you still want to be a Disciple of Christ? If yes, are you cooperating with His Grace to grow responsibly and consistently?

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Originally posted on Instagram.

Belonging to Christ — Salt of the Earth

Mark 9:41-50

In this Gospel passage there is seemingly a huge disjuncture between the 1st and 2nd half of the Gospel, but dig deeper and you will find a gem.

In the first half of the Gospel, we see that Jesus says:

“If anyone gives you a cup of water to drink just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward.”

The keywords here are “who belong to Christ”.

What does it mean to BELONG TO CHRIST? It means that our whole life is about Jesus: every thought word and deed draws others to Jesus and allows Jesus to shine!

So what does all this have to do with cutting off your hands and being salt of the earth, as seen in the second half of the Gospel?

The answer lies in these two ideas:
1. Turning away from sin
2. Rooting our identity in Christ

Everything that stops us from belonging to Christ must be removed. If we are the obstacle, then we are better off dead (being thrown into the sea with a millstone tied around you pretty much equates to death). If we are living a life of sin that causes scandal, or living a wayward life that draws us and others away from God, we need to STOP.

Jesus appears harsh by telling us to cut off the body part that causes us to sin. Let’s look deeper.

Are we willing to cut off whatever draws us away from Christ?
We ARE the salt of the earth. If salt loses its saltiness, it’s worthless. If we lose our identity in Christ, it renders us useless.

NEWSFLASH: We didn’t need to exist! We were created for a reason and purpose — we are created by God for God, in His image and likeness.

Fulfilling the will of God will help us to live a life of peace. It will never be a peace that the world can give. Nay, they will persecute and condemn, claiming us to be holy.

God’s peace is offered to us daily. We can only do that by being the salt of the earth, by belonging to God, and by doing God’s will.

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Originally posted at Catholic Rambles.

Faithful to the Name of God

“Jesus raised his eyes to heaven and said: ‘Holy Father, keep those you have given me true to your name, so that they may be one like us.” (John 17:11)

Most names carry a certain meaning (discount strange ones such as naming a child “x” or “y” — those seem almost mathematical in nature). For example, John in Hebrew means “God is gracious”.

However, no one knows the name of God, for to name something is to have a certain degree of control over it.

So how then are we to be kept true to God’s Name if we don’t know it?

How do we be true to the Mystery of God?

Perhaps, the question isn’t “Am I true to the Mystery of God?” but rather, “Am I true to the Mystery of Love?” (A Love Who died for me)

Do I live up to my name? How do I embody the aspect which has been given to me?

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Image: PD-US

Pier Giorgio Frassati’s Life of Grace

By guest writer Lauren Winter.

This morning I listened to the always enlightening Bishop Barron talk about Frassati. First of all, Bishop Barron is a national treasure and I 10 out of 10 recommend the Word on Fire Show. Secondly, let’s take a minute to talk about our boy, Frassati.

Frassati’s life is an example of how grace and faith can grow in the most surprising places. Frassati wasn’t raised in a faith-filled home like so many of the Saints. His father was a prominent Italian politician and his mother a well-known painter. His father was agnostic, and his mother was *vaguely* Catholic. Frassati wasn’t given a spiritual upbringing but found one for himself instead.

Even from a young age and without any humanly prompting he was captivated by the Eucharist and the liturgy. He would disappear for hours at a time and visit the chapels for Eucharistic adoration causing his parents to frantically search for him. (Now where have I heard that story before? *cough cough* finding at the temple *Cough cough*)

Similar to his surprising devotion to the faith, he also had a devotion to the poor. He gave all his money and all his time to the poor. He was truly a man of the poor. He was both their caretaker and their advocate. His love of the poor was so brilliant that when he died of polio at the age of 24 his funeral was a HUGE event. It wasn’t his prominent parents’ friends who overwhelmed the event, but the poor. His funeral was a massively-attended event because of the massive amount of people he attended to and cared for while he was living.

When we hear about mountain-climbing Frassati’s “Verso L’alto” we are reminded of his acceptance of grace and his determination to climb closer to Christ. Frassati was a man of action. First, he accepted grace into his life and then boldly ACTED. May he be an example to us all. To the heights!!! Blessed Pier Giorgio Frassati, pray for us.

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Originally posted on Instagram.

Lauren Winter is a mother of three and owner of the apparel brand Brick House in the City, designing inspirational clothing for Catholic women as her contribution to the New Evangelization.