All posts by Jean Elizabeth Seah

Jean Elizabeth Seah is a law and liberal arts graduate. She has had several adventures with Our Lord and Our Lady, including running away to join a convent after law school. The journey is tough and the path ahead is foggy, but she knows that as long as you hold firmly onto Our Lady’s hand, you’ll make it through! She also writes at https://aleteia.org/author/jean-elizabeth-seah/

Saving Goldicott Convent — on heritage sites

Mount St. Mary’s Convent (Goldicott House)

Last night I noticed that a Protestant friend of mine had liked a page entitled “Toowong’s Heritage — worth fighting for.” Curious, I clicked through to find that 2,500 people had petitioned to preserve a heritage-listed convent intact. It was dear to many locals as a boarding house for the local Catholic school, and included a chapel in the front room. The last remaining Sister of Mercy moved out in April 2017 before the property was sold to developers, who wish to subdivide it and turn it into a nursing home.

I was quite impressed by the fact that many non-Catholic and even irreligious people, such as the local Greens MP, had taken up this cause. What is it about beautiful sites of historical value that tug at the heartstrings of people?

Enthronement of His Eminence Metropolitan Konstantinos of Singapore and South Asia, CHIJMES, February 2012

This brought to mind a 2012 furor in Singapore over a sacrilegious party in the deconsecrated chapel of my mother’s old school, slated for Holy Saturday. A friend back home made a police report and encouraged me to do likewise. Later on, a reporter asked, “Why does it matter to you, when you are not even in Singapore?”

Aside from it being the chapel where my mother learned to pray and sing in English (since her parents spoke Teochew), to every Catholic anywhere in the world, an act of sacrilege is a wound in the Body of Christ. To us, every church where the Blessed Sacrament is found is a house of God our Father, and thus also our house. Even when the church has been deconsecrated and repurposed for some other use, its very architectural character hearkens back to its original purpose, and the sacred rites which hallowed its walls.

[Besides, that February I had attended a magnificent Orthodox ceremony in that very chapel.]

But what about non-Catholics, or lapsed Catholics who still care about our heritage sites?

Villa Maria
Villa Maria, Brisbane (photo by Liam Nally)

Last December in Brisbane we saw a considerable groundswell against plans to install a café in a heritage-listed chapel here, which still functions like a parish church besides providing for the spiritual needs of the nursing home in which it is situated. A Buddhist, lapsed Catholic neighbor walked in after Mass one Sunday morning, exclaiming what a pity it was that the developers did not respect the integrity of the chapel.

Meanwhile, a few Catholics did not see what the fuss was about.

I think some people have a real sense of the importance of preserving the history of our built environment. It is a common lament among my Singaporean expatriate friends that, with old buildings being torn down and new ones springing up seemingly every few months, each time they go home, they can’t find familiar landmarks anymore. They end up lost and bewildered.

As we are physical beings, familiar surroundings lend us a sense of comfort, identity and belonging. Furthermore, historical sites invoke curiosity and wonder in quite a different way to modern buildings. As intelligent beings with a conception of time, we are able to appreciate the value of old places, where people lived and died before us. Heritage sites give us a feeling of connection with the people who once walked the streets we do now. They help us feel part of a community that extends not only over a local area, but also through time.

This is intensified in sacred sites, where people encounter not only their earthly peers, but commune with God and the saints.

Australia is a relatively young country. It does not have the ancient buildings of Europe. As population pressure mounts, the landscape is steadily being transformed, sometimes with scant regard for the country’s heritage. Moreover, with the drive to modernize, glorious old art and architecture can sometimes be discarded over-hastily, without community consultation. When I saw old photos of Brisbane’s St. Stephen’s Cathedral, with side altars, a magnificent Epiphany altarpiece and murals depicting the history of Catholicism in Brisbane — which have all vanished — I felt robbed. It was painful.

I haven’t been to Mount St. Mary’s Convent (a.k.a. Goldicott House), but I urge you to sign the petition, so that future generations may continue to appreciate it, and not lament its demise.

“But after all, for us Catholics… a church… is more that just an ordinary spacious attractive meeting house. It is even more than just a house of prayer. It is the place for us where the living Presence of the Godhead dwells, it is the great audience chamber where the God made Flesh and Dwelt Among us is here constantly, here ready for you at all times, to listen to your prayers and your petitions. It is the one place, the one spot perhaps for each of us that is intimately connected with the most important, the greatest events of our lives.”
George Cardinal Mundelein, Archbishop of Chicago, 1939

Cathedrals are not medieval monuments but houses of life, where we feel ‘at home’: where we meet God and where we meet each other.
Pope Benedict XVI, General audience in the Paul VI Hall, Rome, Italy, Wednesday 21 May 2008

Mercy, Justice and Grace in “Suits”

Suits is a popular TV show about slick lawyers who are rude, nasty and deceitful while bending, skirting, or straight-up breaking the law and playing interminable office politics, and it may be the last place one would expect lessons in mercy, justice and grace, but as St. Augustine says, where sin abounds, grace abounds all the more.

[Warning: spoilers ahead]

Mike Ross is a bike messenger and drug dealer who was expelled from high school for giving his best friend Trevor the answers to a math test, which his friend sold to a girl who happened to be the dean’s daughter, leading to the dean’s dismissal. While evading the police, Mike stumbles in upon a job interview for law graduates, and is hired by Harvey Spector despite his lack of a law degree, after demonstrating his exceptional eidetic memory and knowledge of the law – Mike had also been making a living sitting the LSATS for other people. This incredible opportunity enables Mike to fulfill his dream of becoming a lawyer, which was derailed by the incident with Trevor as he had had to give up his acceptance to Harvard law.

To the associates and partners of the firm Pearson Hardman, their jobs are not just jobs, but become their entire purpose for living, their telos and identity. Jessica Pearson tells Harvey that when he joins the firm, he’s joining a family. The lawyers are married to their work, and this theme is played out over and over in hilarious and heartbreaking ways, as the language and norms of courtship are applied to their work relationships. Mike desists from destroying a dodgy opposing lawyer’s career, because that man pleads with him that being a lawyer is who he is, and all he has left after losing his family following the financially calamitous loss of a massive suit.

In more somber tones, Suits also shows how damaging it is to familial bonds when one becomes completely given over to one’s chosen career. Jessica’s husband divorces her, and Harvey’s mother repeatedly cheats on his father, who is often away as a traveling musician.

The show also explores how one’s childhood and family experiences can continue to play out throughout one’s life, especially when one is deeply wounded. Harvey seems to have everything go his way, and appears to be invincible and suave, fixing everything that goes wrong. But he is unable to sustain a romantic relationship, and although he and his secretary Donna have fancied each other for twelve years, he does not allow himself to truly love her and give himself to her. His inability to be vulnerable and trust others is traced back to his mother’s infidelity. We see how the sins of a parent can mar the child for life, damaging his future relationships.

As for Mike, he lost his parents in a car crash when he was twelve, and he is unable to forgive the lawyer who convinced his grandmother to accept a settlement. His anger bubbling from this ingrained sense of injustice is a key motivation in his practice of the law; he jumps at chances to defend the underdog. Yet, his anger and ambition also blinds him, and he handles 88 cases despite his lack of qualifications. That is something like an invalidly-ordained priest celebrating the sacraments – everything he touches is invalid. Despite good intentions, when the means are flawed, the consequences can be dire.

In Season 5, this lie blows up in Mike’s face when he is turned in for conspiracy to commit fraud, just after resigning following a soul-searching talk with his old school chaplain, Father Walker. We are on tenterhooks while he navigates the court case – will another incredible stroke of luck save him?

Mike ends up in prison after a self-sacrificial act to save his superiors’ skins, but though things look dire, his presence enables him to work for the freedom of his unjustly-jailed cellmate. It is terrifying to watch Mike deal with the resident murderous big bully, but Harvey continues to have his back, pulling all sorts of strings to get Mike out of jail.

Meanwhile, as Jessica faces the loss of her firm and all she has worked for, her romantic interest Jeff Malone reflects that sometimes God allows unpleasant things to happen, for a greater good. Indeed, this decimation of her firm allows Jessica to reevaluate her priorities in life, opening her mind to the possibility that there may be more to life than work.

Suits provides a nail-biting examination of moral issues and the motivations which drive people to cheat, lie and blackmail while trying to secure that nebulous thing called justice. It is a riveting show which deals honestly with questions of truth and the factors surrounding human relationships, bound by die-hard loyalty but also fractured by pain and fear. When viewed through the prism of divine providence working through the messy lives of humans, it demonstrates how good can eventually be drawn from the consequences of bad choices, although each character pays a price for their misdeeds.

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A Paschal Poem: Christ’s Guests

The Adoration of the Magi Morris & Co. tapestry design by Edward Burne-Jones
The Adoration of the Magi. Morris & Co. tapestry. Design by Edward Burne-Jones

When Love was hid within the crib
Wise men Heaven’s call did heed
Beneath the Star they traveled far
To seek the King of which was writ
That He should come to rule the world.
The Infant’s fingers lightly curled
About His mother’s drooping veil
As the old kings did gently kneel
Amidst the straw, to here adore
The Messiah, and implore
His solemn benediction
Proffering a sweet oblation
Of frankincense for the true God
And purest gold for our one Lord
With myrrh to spice the Sacrifice
They built for Him an edifice
Of profound praise within their hearts
And reluctantly, depart
Holding in sweet memory
The innocent visage of He
Who was to bring
Through suffering
The reign of Peace.

"Why seek ye the living among the dead?" St Luke 24 v5 Painting by John Roddam Spencer Stanhope (1829-1908)
“Why seek ye the living among the dead?”
St Luke 24 v5
Painting by John Roddam Spencer Stanhope (1829-1908)

When Love had sprung from the cold tomb,
The women came to anoint His wounds
Bearing myrrh; their hearts were gold
With sheer courage – they were bold
Enough to brave the guards
If fight they must with their pot-shards
They would not be unduly kept
Away from Him for Whom they wept.
As prayers like incense rose on high
In silence through the darkened sky
They found to their deep dismay
The body gone, the grave forlorn
Who had stolen Him away?
The angels came, in light arrayed
And as the women bowed and prayed
They turned to them, and softly said
Why seek ye the living among the dead?
He is not here, He is risen.
Cease ye now thy sad orisons.
The women rose, and brought the news
To brethren hiding from the Jews
Who did not believe their words
But Peter ran, with John ahead
And stooped to see, with bated breath
If Christ had truly conquered death
No words were needed then, their eyes
Saw He had opened Paradise.

So now we sing, to our God-King,
Let all earth and Heaven ring
He has triumphed evermore!
Let us bow down and adore
The Infant, Man and God in one
The Father’s sole obedient Son
Who for us Life has dearly won
‘Tis Love alone, when all is done
Who will call to us, and we
Should now strive ever to be
Worthy of the price He paid
And deliver ourselves undismayed
Into His presence, and adore
In profound peace forevermore.

___

Images: PD-US

Bringing Good out of Evil

After going to Confession at the Cathedral, on several occasions my boyfriend and I have been blessed to be able to bring blessings to others there.

For instance, we met a middle-aged man who had suffered two strokes and found it very difficult to walk, but he perseveres in going to Confession and Mass every week, and tries to keep working where he can. We were able to give him a lift home and help him up to his very high-rise apartment.

On another occasion, I bumped into an acquaintance in the queue. After we had made our Confessions and said our penance, I chatted with him and discovered that he was looking for work. I was then able to link him up with another friend’s father who needed an assistant for his business.

In Italy in places like Pisa, the town hall and the cathedral are often located near each other. Cathedral squares functioned as meeting places where people conducted their daily business.

In today’s churches, we too can find mutual support in the Body of Christ by providential meetings and conversations.

I’m sorry for my sins, but I’m glad I was at Confession!

_____

Image: Pinterest

Beatitudinem quaerens – a joyful album of modern Latin hymns

Italian musician Beppe Frattaroli has produced an album in Latin, Beatitudinem quaerens: “Looking for Bliss”. By turns joyful, reflective, and gloriously stirring, Beatitudinem quaerens brings the Latin language to life, imbuing it with the emotive qualities of Italian music while preserving its linguistic integrity.

Frattaroli combines modern instruments and vocal effects with this ancient tongue to produce delightful songs of praise, composing catchy, uplifting tunes like Cogitatiònes (“Thoughts”) with which one can sing or hum along. One may even be moved to dance to the beat.

The more melancholic pieces like Inimici Mei (“My Enemies”) can be aids to prayer (such as praying for those who try you, or praying in sorrowful reparation for the sins which made you an enemy of Christ).

In learning languages, I have always found it helpful to learn songs in those tongues. Although years have passed and I have forgotten most of my lessons, those Mandarin, French, and Italian songs remain with me. Music helps you remember words and develop a feel for how they fit with each other in a particular language’s grammatical system. Frattaroli’s album provides a fabulous opportunity for those who wish to learn Latin and are looking for something besides Gregorian chant to sing. It also melds new expressions of faith with one of the oldest sacred tongues of the Church.

Beatitudinem quaerens is available on iTunes. Frattaroli contacted me via Facebook while “looking for those who love Jesus”. He says: “If you are happy, help me to make it known. I wish you so much joy.”

We address especially the young people: In an epoch when in some areas, as you know, the Latin language and the human values are less appreciated, you must joyfully accept the patrimony of the language which the Church holds in high esteem and must, with energy, make it fruitful. The well-known words of Cicero, “It is not so much excellent to know Latin, as it is a shame not to know it” [Non tam praeclarum est scire Latine, quam turpe nescire (Brutus, xxxvii.140)] in a certain sense are directed to you. We exhort you all to lift up high the torch of Latin which is even today a bond of unity among peoples of all nations.
Pope John Paul II, 1978

Politician’s wife healed of cancer – credits Our Lady of Guadalupe

Singapore is a secular state, so it was with pleasant surprise that I read the news on one of our secular sites:

Former Foreign Minister George Yeo and Jennifer Yeo are on their way back to Singapore, after more than six months in Houston, United States.

Jennifer Yeo, who was diagnosed with a rare, aggressive type of nasal cancer called Sinonasal Undifferentiated Carcinoma, has recovered.

She had a full checkup on Jan. 29 and 30 and there is no trace anymore of her cancer. However, she has to be under close surveillance especially in the first two years.

[After treatment] … they prayed at the Shrine of Our Lady of Guadalupe on Sept 6.

Back in Houston on Sept 8, which coincidentally was the birthday of the Virgin Mary, Jennifer’s MRI showed the tumor to have melted away.

George Yeo said:

We thank God for His mercy, the Virgin Mary for her intercession and so many relatives, friends and well-wishers for your prayers and support.”

Mr. Yeo was raised in a staunchly Catholic family, and reminisces on his blog:

“I used to hear my mother say the rosary in Teochew but that was a long time ago.”

He has also said:

“[A]s a Christian, I believe in love as the highest virtue in life and the sanctity of the individual.”

Mr. Yeo was one of the first lay Catholics appointed to the Vatican’s Council for the Economy in 2014, after serving as the only Asian member of the Pontifical Commission for Reference on the Economic-Administrative Structure of the Holy See in 2013.

Living in Australia, where secularism is often anti-religious and specifically anti-Christian, it is refreshing to look back on my homeland, where to be secular does not mean to oppose religion, but to give all religions a common space in civic life where they can each freely contribute to the public good, being respected as founts of traditional wisdom which bind communities. It is very heartening to see God and Our Lady exalted on a secular platform. Glory be to God!

#AllforJan: Slovakia mourns a young Catholic journalist

After Laetare Sunday Mass, a fellow parishioner asked me: “Have you heard of the protests in Slovakia? They are the largest since the fall of Communism! 50,000 people marched in the streets of Slovakia on Friday, and 25,000 on March 2, not to mention even more people gathering in cities across Europe. A 27-year-old investigative journalist was killed, along with his fiancée, because he had uncovered links between the Italian mafia and the government.”

Ján Kuciak and Martina Kušnírová were found fatally shot in their new home on February 25, 2018. They were to be married in May.

A funeral Mass was held for the young couple at the Church of St. Francis of Assisi in Štiavnik, north-western Slovakia, attended by his parents, friends and fellow journalists. Kuciak’s sister Mária Kuciaková said, “Our whole family got a bullet to the heart.”

Former Archbishop of Trnava Monsignor Róbert Bezák C.SS.R. stated: “The murder of a person should not be lost in time. It would be a sign that we are morally broken and that we don’t care at all. But we do care. Janko and Martinka will always remain in our hearts.”

Archbishop Stanislav Zvolenský of Slovakia’s capital Bratislava, who celebrated the funeral Mass, observed: “If the murderer wanted to silence Jan, he managed quite the opposite. Believe that evil won’t win — even if it might seem so now.”

Slovakia is the third most Catholic Slavic country, after Poland and Croatia, with 62% of the populace being Roman Catholic, and 4% Byzantine Catholic. Trnava is known as “parva Roma”, that is, “little Rome”. The first Slovak in Australia was a Jesuit missionary who arrived in 1888. The first recorded Slovak immigrant in the USA was also a missionary, albeit Mennonite.

My fellow parishioner said, “Slovakians are hardworking people, but because of government corruption, they work hard for very little. It is sad to see how living conditions in Slovakia haven’t improved much since the fall of Communism.”

Kuciak’s last, unfinished story also reveals how Italian businessmen with mafia links have been siphoning off European Union funds meant for the development of eastern Slovakia.

A memorial website, https://www.allforjan.com/, has been created for people to express their sorrow and their gratitude for Kuciak’s work uncovering the criminals manipulating Slovakia’s government. On Twitter, the hashtag #AllforJan has been trending, displaying photographs of the crowds who came out in the bitter cold in honor of this young man’s life and death. His fellow journalists have refused to be cowed by his murder, vowing to continue his work.

Two politicians, Viliam Jasaň and Mária Trošková, have taken a leave of absence, and the Minister of Culture, Marek Maďarič, has resigned from his post.

Pope Francis last year publicly acknowledged Italian victims of the mafia, in particular three assassinated judges. He created a new category for sainthood which allows the canonization of those who freely give up their lives for others.

May the terrible sacrifice of Ján Kuciak and Martina Kušnírová be the catalyst for real change in their country, freeing it from the grip of organized crime. Eternal rest grant unto them, O Lord, and may perpetual light shine upon them. May they rest in peace.

Death is Not the End

Now the green blade rises from the buried grain,
Wheat that in the dark earth many years has lain;
Love lives again, that with the dead has been:
Love is come again, like wheat that springs up green.
— John M. C. Crum, Now the Green Blade Rises

A number of my young friends have died, either from cancer or suicide. It is difficult saying goodbye to people who die in old age, and even more so when they die young.

However, we as Christians have a steadfast hope in the resurrection of the dead, and life everlasting. Death no longer has the final word. This is the Good News which is the fruit of the Cross! It is this knowledge that enables us to meet even the most painful death joyfully with serenity, knowing that beyond it lies eternal life.

Lent is a chance to reflect on our lives, purify our souls, and prepare for a good death, however it may come. We should not be like the foolish virgins with no oil in their lamps, but rather, emulate the wise virgins who were prepared when the Bridegroom came (Matthew 25:1-15). Christ, the Bridegroom of our souls, awaits our entrance to the Wedding Feast which is Heaven, abiding in Love forever.

It is, of course, still very painful for those left behind; the grief is in proportion to the love bestowed. Yet, we can smile through our tears, knowing that in spirit, our loved ones are still near to us, and that one day we may meet again, never to part.

Hans Memling, Triptych of the Resurrection (c. 1490)

If I should die and leave you here awhile,
Be not like others, sore undone, who keep
Long vigils by the silent dust, and weep.
For my sake – turn again to life and smile,
Nerving thy heart and trembling hand to do
Something to comfort other hearts than thine.
Complete those dear unfinished tasks of mine
And I, perchance, may therein comfort you.
A. Price Hughes & Mary Lee Hall

Lost and Found

One Saturday morning I reached for my watch, my saint bracelet, my ring and my necklace — only to realize that the necklace wasn’t there.

“I’ve lost my necklace!” I cried in dismay over the phone to my boyfriend.

“It’ll turn up, it’s there somewhere,” he said comfortingly, which only served to increase my annoyance.

“No it’s not!”

Indeed, after searching high and low through all the places I had visited the day before, I had to concede defeat. It was especially saddening because I had worn that silver chain with a Miraculous Medal for almost 10 years, and the medal was a turquoise hue which is no longer stocked in the cathedral bookshop here. I also lost a Jerusalem Cross given to me on pilgrimage last year by a kindly Orthodox gentleman at Jacob’s Well.

“I hope that Miraculous Medal changes someone’s life!” I quipped to the man behind the counter of St Vincent de Paul’s (Vinnies) charity shop.

My friend Heather at the Cathedral bookshop took pity on me. “Have this instead, it’s been sitting here for weeks with no-one claiming it!” she said, handing me a Seven Sorrows rosary.

“And you can have this too — your boyfriend can fix it,” she said, fishing out a broken rosary bracelet.

“Oh, and take this as well…”

I lost two precious sacramentals, but I gained three beautiful rosaries in return. I guess God wants me to pray more this Lent, and practice detachment from material things, even though they be sacramentals! Also, now I may not have a Jerusalem Cross to wear, but I’m finally wearing a crucifix. Have you experienced similar blessings in losing things?

Dealing with Resentment

I’m one of those people who tend to attract people with problems.

I’d be sitting quietly at a party, or at a church event, and strangers come up and spill their guts about their illnesses, their romantic woes, their family problems, everything. Sometimes, strangers on the Internet do that too!

It feels good to be able to help with a listening ear, but after awhile one can get really overwhelmed and resentful, and wish everyone would just go away and deal with their own problems.

Jesus probably felt something similar when, following his cousin John the Baptist’s death, he retired to an isolated area by boat, only to be followed by crowds on foot. He took pity on them and healed their sick. (Matthew 14:13-14)

How does one respond when one is overwhelmed?

Firstly, you should listen to your own feelings. Jesus was God, but He didn’t preach and heal non-stop. He took refuge in prayer and silence, resting in His human form and communing with the Father and the Holy Spirit so that He could minister anew. If you don’t recharge, you can’t serve, and you may end up snapping or burning out.

Secondly, it is important to set boundaries. People are not omniscient and they probably don’t know of all the other things on your plate. Sometimes it is also good for them to be declined, so they can actually stop fretting and do something constructive about their problems, or take them in prayer to God Himself.

Thirdly, it really helps to be able to put on the mind of Christ, even though it can be very difficult, and to see the other person as an occasion of grace, not as a pest. It can be extremely hard if they have a mental health issue and contact you every day, but that too is an opportunity to exercise patience and charity, while learning how not to compromise your own daily duties and much-needed rest.

These are also opportunities to lift others up to God in prayer. As Christians, we are our brothers’ keepers. When they get too much for us, one can ask for community help to shoulder the burden, and one should always turn to God in times of dismay. This allows Him to transform us and those whom we meet.

A deep prayer life enables us to be reservoirs of grace, overflowing with the peace of Christ, which can be hard to attain in this busy, distracted world of ours. By being reservoirs, we can face any trouble calmly with ease, knowing that God is present and works everything to good.

_____

Image: PD-US

Movie Review: Mary Magdalene (2018)

A friend and I were given free tickets for a preview of the upcoming film Mary Magdalene.

The visuals were truly exquisite, bringing to life the stark beauty of poor Hebrew dwellings, their dress and cuisine, and the simplicity of life in a fishing village, with the soothing susurration of the waves ever present.

However, I was really disappointed with the lack of true understanding of Mary Magdalene’s role as a disciple of Jesus, and how the film pits her against the apostles. The film has a strong feminist bent while funnily leaving out Jesus’ other female disciples.

We are introduced to Mary as a strong-willed though mild young woman who refuses to marry, despite her father’s attempts to match-make her.

She flees to the synagogue to pray in distress, and is rebuked for bringing dishonor on her family by appearing crazed.

Her stubbornness is interpreted as demonic possession, and she is tricked into an exorcism ritual where she is nearly drowned.

However, she encounters Jesus, who is mobbed by villagers seeking cures. She runs away from home to follow him and his apostles to Jerusalem.

The apostles are portrayed as clueless Jewish patriots who see Jesus as the key to overthrowing the Roman Empire. Judas is portrayed in a sympathetic light, as someone who lost his wife and child to the Romans.

The movie depicts Mary Magdalene as being the only one to understand Jesus’ message of love and forgiveness. At her instigation, he preaches to the women of a town, especially one who is filled with hatred and unforgiveness over another’s rape. This is in contrast to the Scriptures, where Jesus needs no one to prompt Him to approach the Samaritan woman, or to visit Mary and Martha, or to raise Jairus’ daughter from the dead.

Also, Mary Magdalene is shown baptizing women, using a strange formula about being “baptized into the Light.” There is no mention of the Holy Trinity, which is necessary for a valid baptism.

Peter resents Mary’s presence and declares that she will cause division among the apostles. However, he is sent with her to minister to the towns. She tends to the dying, and he realizes that she, more than he, has grasped Jesus’ message of mercy.

Mother Mary meets them as they enter Jerusalem. Far from the beautiful and stately Mary portrayed by Maia Morgenstern in Mel Gibson’s The Passion of the Christ (2004), she looks crabby and restless. She sharply states to Mary Magdalene, indicating Jesus, “You love him, don’t you?” Mary Magdalene is then depicted lying down near Jesus, his one companion in his distress as he approaches his death.

Jesus is also shown breaking down in tears before entering Jerusalem, while Mary Magdalene comforts him, cradling his head in her lap. It is a poignant reminder of God making Himself vulnerable in His humanity, and that we can comfort Him by doing reparation for sins. Yet, all this intimacy between Mary Magdalene and Jesus in the end does a disservice to the Gospel, where Jesus pursues His earthly mission as both God and man, the Anointed One with the strength to resist temptations alone in the desert.

The movie also omits the true friendship Christ enjoyed with the apostles, particularly St. John the Beloved, who stayed with Him to the bitter end and was entrusted with His mother’s care. Instead, after the Resurrection, Mary and Peter are again depicted at odds, with Mary Magdalene pledging to carry Jesus’ message despite the corrupted message she feels Peter and the apostles will pass on in forming a church. Yet, Scripture records that Peter was the one who stood by Jesus when others deserted Him over the Eucharist.

Oddly enough, the movie ends with references to the very Church built on the rock of Peter (Matthew 16:18); yet, again, it distorts the message of the Catholic Church. It notes Pope Gregory the Great as wrongly conflating St. Mary Magdalene with the penitent prostitute, and claims that because the Vatican has recognized her as the Apostle to the Apostles, that means she is equal to the apostles.

“Apostle” is simply Greek for “messenger”, and yes, Mary Magdalene brought news of Christ’s resurrection to the Apostles, so she was the messenger to the messengers of the Gospel, the messengers ordained by Christ to preach and to forgive sins with His authority (Matthew 18:18). All this hype about “equality” is a tone-deaf rendering of the roles of both men and women in the Church, which are different though complementary.

By denying St. Mary Magdalene‘s identity as a penitent, the film has omitted the awesome wonder of God’s grace working through a repentant sinner to bring the Good News that Christ conquered sin and death.

In the end, the 2018 film Mary Magdalene may be remembered for its beautiful cinematography, but it fails to deliver the salvific truth of the Gospel as ministered through the seven Sacraments instituted by Christ. The Gospel is not just about human charity and forgiveness or equality between men and women. It encompasses God’s great design for human salvation from the time of the Fall to the present day, and the movie very disappointingly lost His plot.

(Also, they forgot the donkey when Jesus made His entry into Jerusalem, foretold in Zechariah 9:9.)

An Indonesian Miracle of Muslim-Catholic Friendship

One of my friends was a Buddhist when she and her family narrowly escaped being raped or killed by riots against the Chinese in the May 1998 riots of Indonesia, which saw over 1000 murdered. She told me about the miraculous survival of a Catholic family living in the vicinity. They tied a rosary to their gate and hid in the house, praying fervently. The rioters looted and burned the homes on either side of their property, but passed by their house as if they could not see it.

My friend escaped to New Zealand to build a new life in safety. After much heartache and struggle to find a job so that she could remain in the country, she knelt before the crucifix in a cathedral, begging God for help. The very next day, her last possible day before she had to leave the country, someone helped her carry her suitcase up the stairs of a hotel, and when he heard of her dire situation, he mentioned that he was the manager and in search of an accountant – which just so happened to be her profession.

Tensions are still high in parts of Indonesia, and Christian clergy are advised not to wear even a cross. Hence it is remarkable to see how a young Muslim lady recently sang a beautiful Ave Maria at her dear friend’s funeral. Indonesia has a policy of assimilation where Chinese have to take on Malay surnames, and it is sometimes difficult to distinguish between the races, when individuals happen to have similar skin tones. People of different religions grow up cheek by jowl in this populous nation of over 260 million souls, and it is always heartening to see acts of friendship and love bridging racial and religious divides.

You can watch the video here.

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Image: PD-US