Sin is not wanting too much, but settling for too little. It’s settling for self-gratification rather than self-fulfillment.
— Scott Hahn, First Comes Love: Finding Your Family in the Church and the Trinity
It should have been better that all the stars should have fallen from Heaven than that one soul should have ever committed a single venial sin.
— Bl. John Henry Cardinal Newman
Recently, some friends and I were discussing an interview with Milo Yiannopoulos, in which he said:
“Sins of the flesh, let us remember, are at the bottom of the scale. The Church says self-righteousness is at the top. Therefore, I’m in a lot better shape than some of my feminist and establishment Republican enemies.”
That part made me wonder about his grasp of Holy Scripture and the Catechism, not to mention Our Lady of Fatima’s sobering warning:
“More souls go to Hell because of sins of the flesh than for any other reason.“
A friend of mine chimed in: “Sins of the flesh rank lowest in Dante’s Inferno and also Bishop Barron agrees in his CD Seven Deadly Sins and Seven Lively Virtues.”
I replied: “Indeed, lust of all the sins is most akin to love, Dante notes. But when you really love someone, offending them in any way is just downright bad. And no matter what degree of Hell someone is in, it’s all really bad ‘cos it’s eternal separation from Love. So on one hand it may be technically right to say one sin is not as bad as another… On the other hand, they’re all terrible and we ought to scram from every one!”
Sometimes when we are in a state of sin, it is tempting to compare ourselves to other sinners, thinking, “At least we’re not as bad as they are!” But isn’t that really the pinnacle of self-righteousness? Isn’t it akin to the attitude of the Pharisee who thought himself better than the publican? (Luke 18:11)
It’s like a sick person comparing himself with others in hospital: “At least I’m not as poorly as that man!” or worse, “What’s the point in getting well, we’re all going to fall sick and die in the end anyway.” He’s still stuck in hospital, and comparing himself to another patient just creates a false sense of consolation. Instead, it would be better to focus on his recovery, comparing his current condition with the healthful one he hopes to be in.
When in sin, therefore, let us take the example of Christ and the saints as our standard, and lean ever more on God for the strength to strive for holiness: confessing our sins, performing penance, and amending our lives.
For all have sinned, and do need the glory of God. Being justified freely by His grace, through the redemption, that is in Christ Jesus…
— Romans 3:23-24
To confess your sins to God is not to tell Him anything He doesn’t already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
— Frederick Buechner
God does not judge Christians because they sinned, but because they do not repent.
— St. Niphon of Constantia
To say that God turns away from the sinful is like saying that the sun hides itself from the blind.
— St. Anthony the Great, Cap. 150
Be ashamed when you sin, not when you repent.
There are two things: sin and repentance.
Sin is the wound, repentance is the medicine.
Sin is followed by shame; repentance is followed by boldness.
Satan has overturned this order and given boldness to sin and shame to repentance.
— St. John Chrysostom